Haiti, a country rich in history, culture and natural beauty, often raises questions about its geographical location. Where is this vibrant country that makes the heart of the Caribbean beat? Let’s discover together the continent to which Haïti belongs and the specificities of its geographical position.
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Haïti is located on the American continent, more precisely in North America. Although many associate Haïti with the Caribbean region, it is geographically integrated into the North American continental plate.
However, it is important to note that the Caribbean, a region grouping several islands and archipelagos, is often considered a distinct sub-region of America.
Haïti occupies the western part of the island of Hispaniola, which it shares with the Dominican Republic. The island is located in the Caribbean Sea, a vast body of water surrounded by North America, Central America, and South America.
Haïti is surrounded by:
- The Atlantic Ocean to the north.
- The Caribbean Sea to the south.
- The Dominican Republic to the east.
- The Windward Channel to the west, which separates it from Cuba.
Its strategic position has played an important role in its history and development, making it a point of contact between the Americas, Europe, and Africa.
Haiti, as the world’s first independent black country and the first independent republic in the Caribbean, has a history that is fully inscribed in that of America. Its revolution, which led to independence in 1804, had repercussions throughout the region and beyond.
In addition, Haïti has always been a cultural and historical bridge between the African, European and American continents, due to its colonial past and the transatlantic slave trade.
Although belonging to the American continent, Haïti is distinguished by its unique Caribbean culture, shaped by a mixture of African, European and indigenous influences. Its music, gastronomy, traditions and language reflect this hybrid identity that enriches the continent’s heritage.
Haïti is an active member of several regional organizations, such as:
- The Caribbean Community (CARICOM), which brings together the Caribbean nations.
- The Organization of American States (OAS), which includes the countries of the American continent.
These affiliations reflect Haiti’s belonging to both the Caribbean world and the American continent as a whole.
To answer the question “What continent is Haïti on?”, it is important to remember that Haïti is part of North America while being deeply rooted in Caribbean culture. Its geographical position, history and cultural richness make it a unique country, at the crossroads of the Americas and the Caribbean.
Whether you are attracted by its heavenly beaches, its vibrant culture or its fascinating history, Haïti is a destination that continues to inspire and captivate all those who discover it.
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On Wednesday, October 24, 2024, in the premises of the Office of Citizen Protection, on the road to Bourdon, the 8th Wednesday outing of the Monferrier Dorval chair took place. As a reminder, the Wednesdays of the chair are one of the initiatives taken within the framework of the Monferrier Dorval chair of constitutional law, established on March 12 by the Council of the State University of Haïti (UEH). The rector, Mr. Fritz Deshommes, is the technical director. Professor Henri Marge Dorléans, former Minister of Justice, is the scientific director, and the dean of the Faculty of Law and Economics, Me Eugène Pierre Louis, holds the position of both technical and scientific vice-president. It should also be noted that the two main objectives of the chair are, on the one hand, to promote the memory of Professor Dorval, then President of the Bar Association, who was cowardly assassinated in front of his house, near that of the presidential couple at the time, on August 20, 2020. On the other hand, it is about promoting the work he had undertaken in the country, as a professor of constitutional law, around the need to make a constitutional change to facilitate effective governance and better institutional management of Haiti.
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In a video that recently went viral, content creator Pigtoriasecret from Taiwan attempted to make Haitian vegetables. She showed off her culinary skills in a video captioned “Haitian Vegetable.” Her lighthearted approach to mixing culture, cuisine, and humor was creative and offered a unique twist that engaged food lovers and those curious about different cultures. However, comments from Haitians were pouring in from all sides, with criticism of the quality, sarcasm about the method, and irony about the creator’s courage in choosing to cook this dish. It didn’t stop! Haïti Wonderland, far from setting itself up as a chef with Michelin stars, brings you the recipe for Haitian vegetables, “legim” or “toufe.”
Haïti is making headlines all over the world. And it’s not good news. The exploits of Haitians rarely generate so much interest, but we always tend to point out the excesses, spill ink to stir up thorns in the side, broadcast on loop to relay the chaos that is raging. There is hardly any media to make amends for the resilience of this cornered people. No one to highlight the fierce resistance that serves as fuel for this people hanging in the gorges of death. And what if it was to a certain extent the only way to talk about this country to finally attract attention? It is July 26, 2024. The Olympic Games have just started in France. The 33rd Olympiad of modern times. Without realizing it, according to Forbes Magazine, Haïti ranks among the ten nations with the best costume, proudly pointing to third place. At the same time, miles away from France, on “The Island of Skillfully Orchestrated Chaos,” Haitians do not even realize how much this recognition borders on irony. A paradox whose unpopular evocation is likely to greatly displease. An aerial image shows the city of Paris in all its splendor, illuminated like the gates of paradise, reflecting all the grandeur of France, all the magnificence it has acquired over the centuries, without forgetting the contribution of the blood shed by the horrible machine of colonization. I close my eyes, I go back in time, I see again this boy left to his own devices, lost without even knowing it, doomed to failure without even understanding it. And then there are the others. Boys in the same situation, or worse. Banished from society, they do not know what life has in store for them. They form the elegant class of the marginalized, in their quality of scoundrels, good-for-nothings, and thugs who spoil the splendor of society. This contrast challenges me, and I wonder for a moment if those who live the chaos from the outside grasp the stakes and the reality of the situation. Moreover, it seems to me that even the majority of Haitians living in the territory have no notion of the fundamental and essential aspects of the situation.
For more than 200 years, Haïti has stood at the intersection of possibility and exclusion. The first black republic in the world was born in revolution, forged by boldness, and blessed with strategic geography. And yet, through a combination of political instability, external interference, and poor infrastructure, Haïti has long remained isolated from the global economic systems that build prosperity. But today, on the quiet northern coast between Fort-Liberté and Phaeton, a new possibility is rising up from the ground. It’s not another aid project. It’s not a symbolic ribbon-cutting. It is Port Chinourette Terminal, a bold and meticulously planned cargo port that could finally put Haïti back on the map, not as a beneficiary of generosity, but as a competitive player in global trade. Port Chinourette is more than a logistics terminal. It’s a strategic inflection point. The kind of once-in-a-century infrastructure investment that can create jobs, stimulate industries, decentralize growth, and transform the economy of an entire nation. With capacity to handle up to three-million TEUs annually by 2040, it is the most ambitious port project in Haiti’s recent history. But its true power lies not only in its size, but in what it unlocks.
Kwen Pawòl Lib is preparing to start the new year in style. The nineteenth exit, the first of the year, is scheduled for this Thursday, January 9, 2025 at 4:30 p.m. at Caroline Bar, Mon Repos 38, Carrefour. This socio-cultural initiative, which aims to bring together people of all ages, offers a space for dialogue where participants can exchange and reflect on societal, environmental, etc. topics and issues. For this edition, Kwen Pawòl Lib will have the honor of welcoming a distinguished speaker: Gutenberg Destin. A psychologist by training, Gutenberg Destin is one of the instigators of Ribanbèl Timoun, a space dedicated to the well-being and relaxation of children. Sensitized to environmental issues, he is currently pursuing studies in geography at the University Institute of Sciences and leads numerous training courses for national and international institutions, including UNESCO, on risk and disaster management. Alongside Jean Rony Charles, who will moderate this 19th issue, the discussion will focus on the theme: "Natural disasters do not exist...". This meeting promises to be rich and essential, especially in a context where Haïti is among the most vulnerable countries facing environmental challenges. Come in large numbers! Author: Estriplet Millor Restitution of the content creation workshop: Carrefour, behind the scenes.
First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.
Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.
Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.
Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.
