contact@haitiwonderland.com+509 36184317

Discover

Shopping Cart

Les Éditions Julien Hilaire launches "Temps de poésie"
Les Éditions Julien Hilaire launches  Temps de poésie
Les Éditions Julien Hilaire launches Temps de poésie
  • News
  • January 03, 2025

Les Éditions Julien Hilaire launches "Temps de poésie"

In collaboration with HPost5, Les Éditions Julien Hilaire are launching a call for contributions for the publication of the first issue of "Temps de poésie", a literary magazine that, according to the initiators, aims to be a space for exchange, creation and celebration of contemporary poetry.

In these times marked by a penchant for destruction, chaos and the law of silence, speaking has become an obligation. Speaking to denounce. Speaking to resist. Speaking to build. The first issue of "Temps de poésie" with the theme "Cathedral under construction, poems as labor" is part of this approach. This theme is an invitation to reflect on the act of building, whether material, spiritual or metaphorical, we read in the press kit. Haïti Wonderland met Ansky Hilaire, the man who leads the project.

Interview.

Before talking about the magazine, can you tell us a little about yourself?

Who am I? This question always troubles me. Not because I don’t know myself, but because it is sometimes difficult to define oneself in a country that pushes us to lose ourselves. I don’t like talking about myself, or at least, even more. I can only say that I am that child who grew up in a world where everything seemed hostile: dreams were stifled, love was a luxury loving was forbidden to me and childhood... a privilege that I didn’t have like all children. You know, even today, those clouds think they can slow me down. They come in other forms, but they are always the same. The same, to the point of hurting those who don’t have my talent for poetry. It hurts them to hear that I am called a poet or that I am one of the best pens of this generation. It hurts them because they don’t have my fire, my endurance or my will to move forward despite the storm, nor my courage to dodge the arrows intended to shatter this fragile life of mine. What they don’t know, as Samwell so aptly told Jon, in a less bad context, in the series Game of Thrones: “Soon, there will be arrows for everyone.” A little anecdote to end with this question. You know, sometimes I lie in my room, staring at the ceiling or looking out the window, wondering: what does it feel like to be called a poet or whatever? The answers never come or at least they are always zero. So, talking about myself is like opening a door to a mystery that I prefer to leave closed. All I can say is that I am the one who learned to move forward despite everything, to transform these clouds into words, into poetry.

See as well

How did your taste for literature in general, and poetry in particular, come about?

Literature, for me, was a form of remedy, a remedy for these children like me who grow up with the pain of dreaming. It’s like Manno Charlemagne who sings "Le mal du pays", there is also this pain of dreaming that we also sing. I grew up in solitude, surrounded by people who, despite their presence, were not really there for me. I had brothers, sisters, members of my family, but I never felt chosen or a priority. These absences pushed me to look for what I was missing in books: imaginary brothers, a fictional family, friends made of words. As for poetry, it was its mystery that attracted me. I read poems without understanding what the author wanted to express, what he really wanted to say in fact and that’s when I said to myself: "Uh! Dude, you must like poetry. " and that’s when I started writing. To be a poet, you have to know, it’s giving others the freedom to interpret, to guess what you write without knowing what you really wanted to say. I also like this idea that my texts can reveal a lot of things, but never everything. I say what I want to say, and the rest is my little secret, the confidence of the shadows.

You have just launched the magazine "Temps poésie", where did this idea come from?

Since I was little, a phrase has accompanied me throughout my journey: The time of poetry. I have always been fascinated by these words. Do you know why? Because I believe they express a profound truth: despite everything, there is a time when we must let words speak, sing the silences, paint the walls stained by the seasons, and even rebuild collapsed cathedrals. This idea is rooted in my childhood, marked by a constant need to repair what was broken: rebuild bridges, dream of seeing my father again or escape summer, this season that I never liked. For me, summer has never been synonymous with beauty or joy. Holidays, for children like me, had nothing fascinating about them. If you read my poems, you might think that I am a bad poet, obsessed with the seasons, always criticizing them. You might wonder how someone who lives his time so badly can claim to write or give lessons to these same seasons. But, you know what? I don’t care what you think. Say what you want, but reread. You will see that these seasons that I accuse are also, despite everything, my muses. It is therefore in this attachment to time or seasons that I wanted to create a magazine. A magazine that offers a space for words, thoughts and this unique freedom that only poetry can offer.

Haiti: Is buying votes to be elected a form of corruption or political strategy?
Haiti: Is buying votes to be elected a form of corruption or political strategy?

Haiti: Is buying votes to be elected a form of corruption or political strategy?

The democratic political system requires the active participation of citizens in the management of the city. Everyone freely expresses their opinion for harmonious management of society. Generally the choices are made from the organization of free and honest elections. However, sometimes candidates use diverted means to achieve their ends. Can we consider this act as a form of corruption or a political strategy? In a democratic society, the organization of elections at regular intervals is an imperative. Managers are generally elected by the majority of voters, which ensures them a certain legitimacy within the framework of government management. Today, more and more, around the world, the elections are controlled by economic power. This sector gives a lot of silver to candidates who often buy the media services in order to have certain visibility through mass communication means (radio, VAT, Internet, etc.) and do without constraints Many very expensive trips, which require enormous capital. By the way, the possibility that a candidate with low financial means of being elected is increasingly reduced in Western societies. Despite everything, it is illegal to buy the votes of the voters. It is an act of corruption that should lead to criminal sanctions. No society can tolerate this practice which could hamper the degeneration of the democratic system and, consequently, of the electorate system. Civil society and human rights organizations must be vigilant in order to avoid these harmful drifts in the democratic system. In fact, the temptation to bribe the voters in order to access elective positions must be denounced as an act of corruption. In doing so, will lead to political dissenting between duty, and law, because citizens are called upon to freely choose the leaders of the city. Ultimately, the organization of the elections must be the fruit of consensus between the various groups of the social system. Managers must be chosen according to their ability to provide adequate answers to the problems of the company. They can still benefit from powerful financial means from other partners. But, giving voters directly money is a condemnable detective act which reduces the autonomy of action and thinking of voters. In this sense, the latter’s vote must reflect the desire to choose or build a fair, fair and favorable company.

It’s an ambitious project that requires a lot of manpower, right!?

Absolutely. This project requires a considerable amount of manpower, not only in terms of artistic contributions - which, fortunately, is not lacking thanks to the talents that surround us - but also on the financial level. We hope to mobilize financial support to realize our ambitions: to produce a paper version of the magazine, to organize a closing ceremony worthy of the name, and, above all, to establish literary prizes to honor the most significant contributions. These prizes, moreover, will be exclusively linked to the magazine: only works published in Temps Poésie will be eligible for nominations. This project is therefore a collective adventure that calls for involvement in various forms.

"Cathedral under construction, poems as labor", what justifies this theme in this Haïti where destruction has become commonplace?

This theme is above all a call. An invitation to us, Haitians, to reflect and act to rebuild everything that we have allowed to break over the years. It is not only a physical reconstruction, but also a symbolic one: regaining our lost territories, healing the wounds of our hearts, rebuilding our families, and restoring the pillars of our society. Destruction seems omnipresent, but we have an urgent duty to rebuild, together, on all levels. This "cathedral" is not only a monument; it is a vision of a country reconciled with itself, where each poem becomes a stone to solidify our future.

What are the submission terms Ansky?

Submission terms? Any poet, writer, visual artist or photographer, whether established or new, is invited to submit their works to the Temps Poésie magazine. We accept unpublished poems (maximum of 3 per author), essays or critical reflections on the theme (up to 1000 words), as well as visual works such as illustrations, photographs or drawings inspired by the theme. Contributions must be sent no later than January 25, 2025 to the following address: leseditionsjulienhilaire@gmail.com. Texts must be submitted in Word or PDF format, and images in JPEG. We look forward to receiving your contributions and discovering the many forms that this “time of poetry” will take.

interview by Gabynho

Share
About the Author
Haïti Wonderland
Haïti Wonderland
Leave a comment

Recently Posted

Newsletter

Subscribe to our newsletter to stay informed of all our activities and news on Haiti.

Pap Jazz 2025, a Celebration of Haiti’s Great Musical Richness

On Sunday, April 6, 2025, the Karibe Convention Center in Juvenat transformed into a true cultural temple to close the 18th edition of the Port-au-Prince International Jazz Festival (PAPJAZZ). This year, the festival took place under the evocative theme "PAP JAZZ it UP", and it was held in three sites primarily located in the Pétion-Ville commune. The festival took place entirely at these wonderful musical venues: a reference was made to the Latin Quarter, the Haiti-Brazil Cultural Center, and the Karibe Hotel. Due to the deteriorating situation in downtown Port-au-Prince in recent times, the French Institute site had to be abandoned by the festival organizers. Nevertheless, we can absolutely call this 18th edition of Pap Jazz a success. Indeed, this festival, now a major event of the Haitian year, was especially marked this year by the great resilience and determination of the organizers who were able to adapt to the country’s rhythm in order to satisfy their loyal festival-goers. Despite the difficult context, these festival-goers did not miss the opportunity to escape their harsh daily lives through music. It’s also important to note that this 18th edition of Pap Jazz took place after two postponements, at the very beginning of this year, with the last one occurring in March due to insecurity. In this regard, it is appropriate to call the monumental achievement of the Haïti Jazz Foundation and their partners an exceptional feat, as they were not discouraged and showed remarkable tenacity, while adapting to offer Port-au-Prince and its surroundings this moment of growth, beyond the city’s great sorrow, through music.

Jean-Jacques Dessalines, leader of the Haitian Revolution

In the annals of the history of Haiti, an island located in the Caribbean at the entrance to the Gulf of Mexico and shared with the Dominican Republic, Jean-Jacques Dessalines emerges like a phoenix from the ashes of oppression. Born a slave on September 20, 1758 in the home of Henri Duclos, in Cormier (Grande-Rivière-du-Nord), in the French colony of Saint-Domingue, Dessalines was a Creole of African (Afro-Caribbean) origin. Freed during the 1794 abolition achieved through slave revolts, actually served as an officer in the French army during the French Revolution. At that time, the ideas of freedom and equality were at the heart of the concerns of the inhabitants of the colonies. Dessalines actively participated in the fighting against the Spanish and British forces, alongside the French, in Santo Domingo. Having risen to the rank of Lieutenant General, Jean-Jacques Dessalines turned against the French during the Leclerc expedition, sent to Saint-Domingue by Bonaparte to reestablish colonial authority and slavery during the Haitian Revolution. After the capture and deportation of Toussaint Louverture to France on June 7, 1802, Dessalines assumed a leading role in continuing the struggle for independence. He led numerous battles, including the battle of Crête-à-Pierrot in March 1802, where he galvanized his soldiers with his famous declaration: “Let those who want to remain slaves of the French leave the fort, let those, on the contrary, who want to die as free men, line up around me.” On January 1, 1804, Jean-Jacques Dessalines achieved the long-awaited goal of independence by proclaiming Haïti as a sovereign nation, becoming the second country in the Americas to gain independence from a colonial power. He became the first leader of the newly formed nation and was named Emperor under the name James I. However, his imperial reign was marked by authoritarian and brutal policies, including the massacre of many white settlers and the redistribution of land to peasants that was in the hands of the generals of the independence army. In addition, he organized the hunt for delinquents in the city while implementing rigorous agrarian policies, considering that they represented a threat to the stability of the nation, these controversial actions caused divisions within Haitian society. Dessalines was assassinated on October 17, 1806 following a plot organized by some of his generals in the Haitian army. His death marked the end of his brief but influential period in power. Despite the controversies surrounding his methods, he is recognized as the main architect of Haiti’s independence and his name was honored in 1903 by being attributed to the Haitian national anthem, La Dessalinienne, composed by Justin Lhérisson.Finally, the great visionary man Jean Jacques Dessalines remains an emblematic figure in the history of Haiti, recognized for his role in the fight for independence and the end of slavery in the region.

Recently Posted

History

History

First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.

Natural beauty

Natural beauty

Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.

Heritage

Heritage

Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.

Culture

Culture

Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.

  • +
    • Post