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Letter to My Favorite Author: An Initiative by CSimon Publishing and the Port-au-Prince Book Fair
Letter to My Favorite Author: An Initiative by CSimon Publishing and the Port-au-Prince Book Fair
Letter to My Favorite Author: An Initiative by CSimon Publishing and the Port-au-Prince Book Fair

Letter to My Favorite Author: An Initiative by CSimon Publishing and the Port-au-Prince Book Fair

The "Letter to My Favorite Author" contest is a joint initiative by CSmon Publishing, a publishing house based in Virginia, USA, and the Port-au-Prince Book Fair. The contest aims to create a platform where young literature enthusiasts can express their affection and admiration for the authors who have impacted their lives through a letter dedicated to them. This letter can be written in Haitian Creole or French by any young person aged 18 to 30 living in Haiti. The author to whom the letter is addressed can be Haitian or foreign, and even from the medieval period.

The contest began on January 27, with registration closing on that date, and will continue until April 15, when the prizes will be awarded. The awards, which are 75,000 gourdes for the winner, 50,000 gourdes for the second place, and 25,000 gourdes for third place, will be presented during the event "Living in Prose and Poetry," organized annually by the Port-au-Prince Book Fair, to be held in 2025 at the French Institute in Haiti.

A Contest Serving Youth and Literary Culture

The initiative seeks to encourage young people to understand the value of books and invite them to appreciate the impact of authors on their personal and intellectual lives. Through this action, the contest allows participants not only to pay tribute to their favorite authors but also to affirm their commitment to preserving and promoting literary culture. Additionally, this contest is a wonderful opportunity to discover new emerging talents in the literary field, contributing to the building of the Haitian literary world of tomorrow.

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Haïti
Haïti
Haïti

Contest Stages

The "Letter to My Favorite Author" contest proceeds in several stages to select the best texts. The first phase involves receiving participants’ letters. The first thirty candidates who express their interest are invited to submit their letters to the Pyepoudré Cultural Center, located on Bourdon Road, from February 4 to 8, 2025. These letters will then undergo a rigorous selection process conducted by a competent jury, consisting of Evens Dossous, poet Adlyne Bonhomme, Marc Exavier, and presided over by Moïse François. After a first round of corrections and careful evaluation, the top ten texts will be selected and publicly announced.

Haïti
Haïti
Haïti

Audiovisual Recording of Selected Texts and Public Voting

Once the ten letters are selected, the authors will be invited to record their works in audiovisual format. The recordings will be done with the technical support of the organizing committee, ensuring professional-quality videos. These recordings will then be published on the various platforms of the Port-au-Prince Book Fair and open to public judgment. This moment is important, as the public will have the chance to discover budding literary talents and support them through voting.

Haïti
Haïti
Haïti

Reducing the List to Five Finalists

After the voting, the list will be reduced to five finalists. Among these finalists, three winners will be selected, and an official announcement will be made to announce the three grand winners of the contest. The winners will receive their awards on April 15, 2025, at the French Institute in Haiti. Thus, this contest will give each participant hope for recognition of their love for literature, while encouraging the emergence of new literary voices.

A Well-Deserved Tribute

Authors, whether contemporary or classical, play a crucial role in the evolution of societies by offering, through their works, reflections on the human condition, culture, and the history of humanity. Their influence is profound and should be categorized as one of the most valuable. It is essential to grant them the recognition and affection they truly deserve, whether they are still biologically alive or remain alive through their works. By paying tribute to them through this contest, CSmon Publishing and the Port-au-Prince Book Fair pay a vibrant tribute to literature itself and its transformative power. Specifically, CSmon Publishing demonstrates its commitment to Haitian literature and its global development. By financing the contest in large part, it shows its desire to invest in youth and the emergence of new voices within Haitian literature, thus contributing to enriching our literary heritage and encouraging the literary voices of tomorrow.

Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence
Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence

Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence

The word crisis carries an infinite number of meanings. No intention of revealing them all this afternoon. However, a few clarifications are necessary. A kid whose parents do not have enough money at Christmas to buy her a Little Black Mermaid doll has a fit and locks herself in her room without touching her meals for the day. A boy whose dog was suddenly poisoned by a neighbor in revenge or shot after contracting rabies, losing a faithful friend overnight, enters into crisis. Finally, a society in the grip of all sorts of mutations and whose leaders are weak, perhaps prolonged in a deep crisis. In the first case, the young girl sulks to attract the attention of her parents in order to feel appreciated by children her age at school or in the neighborhood. Today, thirty minutes of negotiations can be enough to find a lasting solution. In my day, a few well-aimed belt blows would have overcome this whim. But, humanity evolves, they say. In the second case, this boy can find his smile again after a few weeks. He needs a little attention and, probably, another dog. As Stendhal would say, only passion triumphs over passion. In the last case, this society led by inepts is shaken to its deep foundations. Its institutions can disintegrate one by one. The vital forces dissolve in no time. This situation creates a societal tsunami that destroys all life within this community. It is indeed a crisis. The crisis from this point of view constitutes an alarming, desperate situation in the existence of a community where nothing is going well. Chaos reigns supreme. The very essence of life disappears. The individual can take precedence over the community. Everyone tries to solve their problems without worrying about others. The closest neighbor is relegated light years away from you. How can we turn to creation? How can we continue to conceive of otherness? How can the artist absorb this great collective disarray as a source of motivation? These are the questions I must answer. An artist sees and feels what ordinary mortals cannot even imagine in a thousand-year life. He creates to denounce, when his conscience as a human being is revolted. He exalts heroes or the homeland according to his feelings. He sings the beauty of an irresistible, captivating or ugly resplendent woman. He can also use the ambient desolation to give meaning to life. Creating in literature as in the arts in general does not depend on the situation. The act of creation depends on the creator’s disposition. Events paralyze some and galvanize others. Creating is enjoyable. Everyone therefore enjoys according to their own whim. Writing opens the way to change. The writer takes a different look at the world. By embedding himself in reality, he embellishes it, makes it better or hideous depending on the message he intends to share. All things considered, with him, life is never fixed. Writing is putting the world in a jar to travel the universe. The artist broods over his work in all weathers. Oswald Durand was delighted to see Choucoune’s beautiful body from his secret observatory. Musset, on the other hand, was in pain writing his October night. As for Dany Laferrière, in exile, he described the horrors of the Duvalier dictatorship and the carefree attitude of the young girls in his neighborhood in this violent and dangerous world. Ultimately, the writer lives in a society with values ​​that he shares or not. They condition his existence or have no hold on him. In many ways, the surrounding world serves as his laboratory. He carries out his experiments there. He casts a new, worn, disillusioned, melancholic, violent, bitter look at the world depending on his mood. Pitié is the work of an old soul crushed under the weight of an existence that tastes of absinthe. Young Mike Bernard Michel lives by expedients and lies. The hands of life fall on him with indescribable violence. Misfortune embraces him day and night. Should we give up? Musset liked to say: "Man is an apprentice, pain is his master. And no one knows himself until he has suffered." The artist must produce under all skies. Such is his vocation. Incompetents in power, legal or highway bandits, the high cost of living, unemployment, heartaches are all subjects of concern for him. If it is true that a hungry belly has no ears, the fact remains that it keeps the brain awake. What am I saying, it stimulates it to the point of creating timeless works. Mr. Pitié, you have a bright future ahead of you. Work of Jean Rony Charles, the book is available from Éditions Repérage.

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About the Author
Moise Francois
Moise Francois
Moise Francois

Journalist editor, poet and apprentice lawyer.

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Makenson Cajuste

Malheureusement, les conditions sont données après le dépôt du texte. On a beau demander les conditions, mais aucune réponse n'a été donnée à cet effet. On n'avait pas mentionné l'âge d'éligibilité avant. C'est domage que j'ai déjà dépose mon texte alors que j'ai plus que l'âge exigé. Dans ce cas, je me demande si je dois reprendre mon texte ?

February 04, 2025 - 03:21:40 PM
Witchel Tcheetto VILMÉ

Bon bagay,bon travay nou pap lage

February 04, 2025 - 03:25:56 PM
Dr Cherlin SIMON

Ansanm nap batay poun gen yon loy edikasyon Nan peyi nou

February 04, 2025 - 07:53:31 PM
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Vertières, Fort Mazi: Beyond historical truth;

If you look up the word vertière in a French dictionary, you will not find it for fear that the world does not know this place represents the Achilles heels of the most powerful European army. What’s more, this one had just successfully won the eastern campaign. French historians of the time erased this geographical location from the radar of history because they did not want to tell the story as it is in the sense of explaining the first great humiliation of the expeditionary army French by bands of slaves who were totally ignorant in the art of waging war, much less in the handling of weapons. However, these illiterate wars routed the Napoleonic army, the most powerful at that time, using the means at hand. This expeditionary army, after having brought Europe to its knees, would experience its first rout by slaves in this geographical location, located in the Northern department of Haiti. Funny story, this city is not on the list of French words even though given its historical importance, it should be at the heart of universal history, far from putting an end to the invincibility of the undefeated army army. So as not to offend the white masters, no political leader has ever asked why vertière does not appear in any French dictionary? However, they celebrate this battle with great fanfare every November 18. What historic hypocrisy among our leaders! After Vertière many other historical places are strangled by historians in order to hide the extremes of atrocities of the French colonists on the slaves. It is in this context of historical strangulation that “Fort Mazi” is not mentioned in school history textbooks. This is located in Petit-Goave, 2nd municipal section, Arnoux locality. We came across this mega fort, during a mobile clinic entirely financed by the Ernest Junior foundation, a charitable foundation which works in the social sector, particularly in the field of art and music. According to residents , the oldest in this locality, this fort was built on at least 20 squares of earth by the settlers. It was a huge military complex divided into compartments, outposts, turtle rooms, rooms for treating colonists, a large Catholic church, and a cemetery. However, we never talk about this fort so much so that it is ignored by history teachers in the town of Petit-Goave. Certainly, the desired disappearance of this fort under the radar of history buries the atrocities, the barbarities, the most inhumane punishments of the colonists on the slaves. Looking closely at reality, everything seems true that it is the largest fort ever built during the period of colonization. Moreover, it probably seems the most fortified in relation to its importance. Remember that Vertière only exists in Haitian school history textbooks while Fort Mazi does not appear, much less in French dictionaries or history books. This explains why this fort was a secret place in which the settlers practiced crimes and atrocities that went beyond human understanding. Is it not a clear desire of historians to hide what this immense fort built on at least 20 tiles of earth really was? Discover the history of Haiti: A fascinating story to explore! : https://haitiwonderland.com/haiti/histoire/decouvrez-l-histoire-d-haiti--un-recit-fascinant-a-explorer/81

Haitian traditions

Haiti, the pearl of the Antilles, is a country rich in history and traditions. Its vibrant and diverse culture is reflected through its national holidays, cultural festivities, traditional foods, religious beliefs, folk tales, and traditional games. Let’s immerse ourselves in the social fabric of Haïti to discover the beauty of its traditions. b~National Holidays:~b National holidays in Haïti are moments of pride and national unity as January 1, Independence Day, commemorates the victory of Haitian slaves over French colonial forces in 1804, making Haïti the first independent country in Haiti. Latin America and the Caribbean or the commemoration of the Battle of Vertières on November 18. The Battle of Vertières was one of the last great battles of the revolution. It took place in Vertières, near the town of Cap-Haitien. b~Cultural Festivities:~b Haïti is also famous for its cultural festivities, particularly Carnival, which is an explosion of color, dance, and music. Artistic and craft events, such as the Rara festival, are an opportunity for artists to showcase their talent. The Rara, a musical parade, combines folklore and spirituality, creating a unique experience. b~Traditional Foods:~b Haitian cuisine is a delight for the taste buds. Dishes like griot (fried pork), diri djon djon (rice with black mushrooms), and the legendary joumou (joumou soup) are an integral part of Haitian culinary tradition. Bold flavors, spices and cooking methods inherited from African and French tradition make Haitian cuisine unforgettable. b~Vodou:~b Vodou, often misunderstood, is a synchretic religion that incorporates elements of Catholicism, African animism, and indigenous beliefs. It plays a significant role in the daily lives of Haitians, influencing music, dance, and religious rites. Vodou is a profound expression of Haitian spirituality. The Tales (Krik Krak, Tim Tim, Bwa Sèch): Haitian folk tales, passed down from generation to generation, are rich in morality and wisdom. b~Konbit :~b The concept of Konbit represents community solidarity. Haitians come together to perform community tasks, whether in agricultural fields or for construction projects. It is a living example of the collective spirit that permeates Haitian society. The most recent major project to date concerns the construction of the canal from the Massacre River to Ouanaminthe, which took place between September and December 2023. Thousands of inhabitants of the north of the country mobilized all their forces to erect a canal allowing to collect water intended for irrigation of their plantations, with the aim of obtaining better harvests. Despite their modest means, they were motivated by the slogan "KPK" (Kanal la pap kanpe), a direct response to Dominican President Luis Abinader who warned them and did everything in his power to stop the construction of the canal. This channel represents the deep solidarity of Haitians and reaffirms national pride. Despite economic challenges, the people of northern Haïti have demonstrated exceptional determination to work together for a common goal. The slogan “Kanal la pap kanpe” embodies their resilience in the face of external pressures and demonstrates their unwavering will to continue the construction of the canal. b~Traditional Games:~b Traditional games are an essential part of daily life in Haiti. Games like lido, sote kòd, Yoyo, Ralba, Marèl, TiTaTo, Kay, lago kache, Monte kap, teke mab, woule sèk, twa fwa se manbo, and domino bring people together, promoting camaraderie and fun. Haitian traditions are a harmonious blend of spirituality, community, and cultural diversity. Every aspect, from national holidays to traditional games, helps weave the rich cultural tapestry that makes Haïti proud. These traditions are the beating heart of the nation, a precious heritage that continues to be passed down from generation to generation.

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History

History

First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.

Natural beauty

Natural beauty

Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.

Heritage

Heritage

Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.

Culture

Culture

Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.

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