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Frankétienne, the Nobel Prize Winner
Frankétienne, the Nobel Prize Winner
Frankétienne, the Nobel Prize Winner

Frankétienne, the Nobel Prize Winner

Frankétienne is the stage name of the man who officially bore the name Jean-Pierre Basilic Dantor. He was born in the Artibonite department of Haïti on April 12, 1936. His father, who did not recognize him at birth, was, according to his own account, an American industrialist who had come to do business in Haiti, and his mother was an Artibonite farmer. This makes Frank a similar case to the great Jamaican artist Bob Marley, who had a typical story, in addition to the fact that both men made their country known abroad and left their mark on their land from within through their art. Frank died on Thursday, February 20, 2025, in Delmas, his home town for decades. He was about to celebrate his 89th birthday.

Haïti
Haïti
Haïti

The Child King

Frankétienne spent very little time in Ravine Sèche (his hometown) after his birth. His mother fled Haitian provincial poverty to settle with the little boy in the famous Bel-Air neighborhood of Port-au-Prince, one of the most vibrant and vibrant of its time. This neighborhood would mark little Frank’s life, and he would be influenced by its creativity and dynamism to this day. Moreover, Frankétienne recounts growing up under the banners of freedom and in unparalleled joy in this neighborhood where Port-au-Prince was born. In Bel-Air, he tells himself, his mulatto skin made him a popular white boy in this very working-class neighborhood, densely populated by blacks.

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Haïti
Haïti
Haïti

Sacred Monster

Frankétienne recounts entering literature through the front door of reading. And this great love of reading came to him in the monumental aftermath of a vast failure. Little Frank, having just arrived from Ravine Sèche, was asked his name by a Catholic nun, and he didn’t know what to answer. He stood in front of a room, taking refuge in a shameful silence to defend himself against this ignorance. This episode would push little Frank toward books, to the point of loving them to the end.
Today, Frankétienne is honored by UNESCO, which has just created a literary prize in his honor for his literary creativity. He is one of the most prolific authors of his time, with more than 30 written works, a considerably diverse body of work consisting of plays, poetry, novels, and essays. Among his most famous works, works that have left their mark on the Haitian imagination, we can cite Dézafi, Pèlentèt, Foukifoura, L’ultravocal, and Les affres d’un défi.

Haïti
Haïti
Haïti

A Creator of Universes

Frankétienne’s life was marked by his immense creative spirit. He was one of the greatest creators of worlds, an unparalleled inventor, pursuing the greatest in history in this field. He is one of the founders of a literary movement called Spiraliste, alongside Jean-Claude Charles and René Philoctète. But far beyond literature, for the man who was Minister of Culture under the presidency of Nesly François Manigat, creation and life are two inseparable sides of the same coin. This is why, alongside this richly literary life, in which he is simultaneously a poet, novelist, playwright, and essayist, he is also a painter, singer, and drummer. With so much, it seems impossible not to leave a mark on his country and his era.

Timoun se Moun: A poetry competition to promote children’s rights in Haiti
Timoun se Moun: A poetry competition to promote children’s rights in Haiti

Timoun se Moun: A poetry competition to promote children’s rights in Haiti

A wounded country. Bent under the weight of a multidimensional crisis. Widespread violence. Hope slammed shut. A sacrificed generation. Children are increasingly threatened. They are increasingly confronted with all forms of vulnerability that hinder their overall development. ACTIF is launching the second edition of the "Timoun se Moun" poetry competition. A citizen initiative in which the organization uses writing as a springboard to build what life deprives Haitian children of. Pain can be turned into gold. For ACTIF (Community Action for Transformation and Formal Integration), poetry is a philosopher’s stone. Not only for this organization, but also for all those who believe that writing can help rekindle the stars. Faced with this urgent need for action, this is "an initiative to raise awareness, denounce, and affirm loud and clear that every child matters, every child deserves protection, hope, and a future," reads the competition’s descriptive document. So what do you intend to do with your human light? Through this competition, participants have the opportunity to engage in an act of resistance, like a cry of conscience to raise the voice of broken childhoods. Open from May 18 to June 18, "Timoun se Moun" is open to all Haitians living in the country and aged 18 and over. Texts must be submitted in Creole. Behind this initiative, ACTIF intends, on the one hand, to affirm our cultural and linguistic identity, and on the other, to enrich our Creole literature, promote it, and encourage creativity in our vernacular. The text must not exceed 500 words. The format chosen is PDF, Times New Roman font, size 12, and 1.5 line spacing. This competition aims to offer a touch of affection to these children who are the first victims of the country’s descent into hell. To evaluate the literary quality and essence of the submitted texts, a jury is composed of Ruthza Paul, Douglas Zamor, and Darly Renois. The former is a physician and winner of the first edition of this competition. The other two work in the fields of sociology, psychology, and literature. In addition to the "Jury Prize: 15,000 HTG + books + certificate" and "Audience Prize: 5,000 HTG + certificate + books" prizes, the best texts will be included in an anthology to be published by Éditions Répérages. It should be noted that there will be one winner for each prize. This initiative reflects ACTIF’s commitment to honoring authors who embrace the cause of underprivileged children while enriching Haiti’s literary heritage. This competition extends a helping hand to all those who believe that through poetry, one can transform one’s life into a masterpiece. At the same time, it offers the opportunity to contribute to ACTIF’s child protection program. Each participant may submit a single text. It must be sent by email to the following address: actifkonkoupwezi@gmail.com. The partial results will be published on June 30, 2025, and the final results on July 18, 2025. For more information, visit ACTIF at the following address: 18 Rue Desdunes, Imp. Thoby, Mahotière 79, Carrefour, Haiti, or contact the organization at the following number: (+509) 38 44 57 57. More than just a contest, ACTIF invites you to say No. No to forgetting. No to passivity. No to violence against children and the violation of their rights.

Haïti
Haïti
Haïti

A Lover of Haiti

Frank remained a great defender of Haitian culture until the end of his life, elevated to the rank of permanent ambassador of this culture by the Haitian Ministry of Culture and Communication. But Frank wasn’t limited to culture. A graduate of the École Normale Supérieure of the State University of Haiti, he used this pretext to invest in education, notably by creating a school in his eternal neighborhood of Bel-Air. Frank demonstrated how much he loved his country with this feat. Because when you love your country, you don’t steal it, but rather you build schools within it for the education of its children. Moreover, those who love their country defend it and enhance its name. Frank had the courage to use his art to free his country from the ferocious and very costly dictatorship of the Duvalier regime. And the other great proof of his love for his country is the fact that he remained inhabited there until the end, even though he had more than enough means to continue his life in any major country in the world. A straightforward way of saying that when you love your country, you’re even willing to let yourself die in it. We can only salute this man’s courage. Port-au-Prince is the most dangerous city in 2024, according to some foreign experts; you flee a city like that if you have the means. Staying there to die, when you bear the name Frankétienne, is a proof of immeasurable love.

Haïti
Haïti
Haïti

Frank, the Thirsty for Greatness

Frankétienne aptly captures the marvelous side of the Haitian sun. He was a man who knew he was equal to the rest of the world and who set out to chase the stars. Frank said he was waiting for his Nobel Prize in Literature, because he rightly felt he was worthy of it, and waited patiently for this title from his residence in Delmas 31, telling himself he was a man who had built enough and left his mark on his time for that. If Bob Dylan, the wonderful American singer of his time, etc., received this Nobel Prize, why not Frank? For both were born men and very early on took possession of their right to become creators. Both took art seriously from the beginning of their youth. If Frank is the product of a small country, he told himself, at least his creation is the equal of that of any man. And nothing less.

This wonderful man strove, despite any false, demeaning tendency of his current country, to be a Man in the immediate lineage of his ancestors. To be a worthy successor in the great pride of Dessalin, Louvertur, and Christophe. And to extend into the great past figures like Louis-Joseph Janvier, Jean Price-Mars, Anténor Firmin, or Demesvar Delorme. Frank is a great symbol of rebellion against the baseness and mediocrity of our current Haiti, Frank has always been. A symbol of a wonderful scandal, stitched together from the wounds of this country brought low from the head. If only in this sense, this man, we must rely on the example of his life when we seek to honor him. His life and the great legacy he left behind should be held up as a model for all children around the world.

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About the Author
Moise Francois
Moise Francois
Moise Francois

Journalist editor, poet and apprentice lawyer.

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Petit-Goave, Haiti: Decryption of the 3rd rara weekend!

It is more and more obvious that in Petit-Goave the media space is absorbed by the rivalry between Ratyèfè, triple champions and lambi gran lambi dlo, a former champion. The past weekend was once again irrefutable proof of the media tension over these two rival bands. With a carnival-like appearance, the fan club of the first dressed in a white shirt, short orange-yellow skirt, purple tie, black boot; the other dressed in a traditional hat, yellow jersey, red pants, red or yellow tennis shoes. This marriage of colors with the taste of carnival is the expression of cultural diversity as La Fontaine said in his book tales and short stories "diversity is my motto." This formula can adapt well to the rara. If it is true in Léogane this marriage of color has existed for ages. It is no less true that this was the case in Petit-Goave because we had to wait for the strong return of Ratyèfè in 2018 to see the rara fan clubs dress differently each new weekend. Last Saturday more than one expected a new face to face between Lambi gran dlo and Ratyèfè because the latter weighed anchor in the direction of the 2nd plain and the latter, in the direction of the city center. Less than in any other circumstance, this duel at the top was obvious. If for some comments it was a favorable opportunity for Lambi to take his revenge on his rival compared to the previous weekend because he had done the profile although he had the advantage because he was two against one. (Lambi,chenn tamarin vs Ratyèfè). This enormous advantage did not work in their favor because the hours that had passed worked against them, as proof they had gone to sleep while ratyèfè remained to play for at least 30 more rounds. Surprisingly but not surprisingly during the meeting long awaited by less than one, at the Acul not far from the Saint Jean-Baptiste church, lambi had decided not to play anymore. However, according to the customs and costumes of the rara when there are two bands, the one who stops playing first, shows weakness and surrender. Consequently, the other who is opposite out of decency and good morals has no other choice to do the same. It follows that for the umpteenth time the great power formation (lambi grand dlo) was unable to take revenge on its rival. For many cultural journalists who were present to witness this event did not have their tongue in their pocket to give their impression of Ratyèfè’s monster performance. This is the case for Brignol, a cultural commentary which wondered if Ratyèfè had the devil in his body so that the most incredulous were in their feeling of joy. On Sunday evening this monster of animation once again made its mark in the art of its know-how. This is what explains the almost unanimity among the cultural journalists of Petit-Goâve in granting first place to this band for its performance and its musical discipline. So, for this weekend according to the circle of cultural journalists of Petit-Goave and with the approval of many other cultural comments. We have the following classification: 1st Ratyèfè 2nd Grap Kenèp 3rd Orgueil de la jeunesse

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History

History

First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.

Natural beauty

Natural beauty

Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.

Heritage

Heritage

Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.

Culture

Culture

Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.

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