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La Dessalinienne: National Anthem of Haiti
La Dessalinienne: National Anthem of Haiti
La Dessalinienne: National Anthem of Haiti

La Dessalinienne: National Anthem of Haiti

Since its tumultuous birth as the first independent Black republic in 1804, Haïti has been a beacon of resistance, independence, and pride for people around the world. At the heart of its national identity is an anthem of profound power and meaning: La Dessalinienne.

La Dessalinienne
La Dessalinienne
La Dessalinienne

The Story Behind the Anthem

La Dessalinienne takes its name from Jean-Jacques Dessalines, the Haitian revolutionary leader who successfully led the fight against French colonial oppression and proclaimed Haïti as the world’s first independent black republic on January 1, 1804. Written by Justin Lhérisson and composed by Nicolas Geffrard, this anthem is a vibrant tribute to the legacy of Dessalines and the indomitable spirit of the Haitian people.

Discover the history of Haiti: A fascinating story to explore! : https://haitiwonderland.com/haiti/histoire/decouvrez-l-histoire-d-haiti--un-recit-fascinant-a-explorer/81

La Dessalinienne
La Dessalinienne
La Dessalinienne

A Symbol of Resilience and Freedom

La Dessalinienne is not simply a patriotic song, but a rallying cry for freedom and justice. His poignant words evoke the constant struggle of the Haitian people to overcome challenges, resist oppression and defend their dignity. Every note resonates with the force of the revolutionary spirit that shook the foundations of injustice and slavery.

La Dessalinienne
La Dessalinienne
La Dessalinienne

The Immortal Words


I
For the Country, for the Ancestors Let’s march united, let’s march united
In our ranks there are no traitors. Let us be the sole masters of the soil
Let’s walk united, let’s walk united For the Country, for the Ancestors
Let’s march, let’s march, let’s march united For the Country, for the
Ancestors

II
For the Forefathers, for the Homeland Happy bechons, happy bechons
When the field bears fruit The soul is strengthened Joyful bechons,
happy bechons For the Forefathers, for the Fatherland Bechons, bechons,
happy bechons For the Forefathers, for the Homeland

III
For the Country and for our Fathers Let us form Sons, let us form Sons
Free, strong and prosperous We will always be brothers Let us form
Sons, let us form Sons For the Country and for our Fathers
Let’s train, let’s train, let’s train Sons For the Country and for our
Fathers

IV
For the Forefathers, for the Fatherland O God of the Brave, O God of the Brave
Under your infinite care Take our rights, our life O God of
Preux, O God of the Precious For the Forefathers, for the Fatherland O God, O
God, O God of the Brave, For the Forefathers, for the Fatherland

V
For the Flag, for the Fatherland Dying is beautiful, dying is beautiful
Our past cries out to us: Have a seasoned soul Dying is beautiful,
dying is beautiful For the Flag, for the Fatherland To die, to die,
dying is beautiful For the Flag, for the Fatherland


These words resonate with timeless force, reminding Haitians of their responsibility to defend their homeland and preserve the heritage of their ancestors. They urge unity and solidarity, emphasizing that only by remaining united, the Haitian people can face the challenges that stand in their way.

Haiti, dream space.
Haiti, dream space.

Haiti, dream space.

Between dream and Haitian reality: A call for unity and action Many men have dreamed big for Haiti. Toussaint Louverture and Jean Jacques Dessalines are examples. Although torn apart by invisible hands, the social fabric of the country had always been considered the greatest project to be set in motion by men of letters. Until then, the history of Haïti remains and remains for Haitians the most appropriate space to dream and propose full and complete freedom. Indeed, Toussaint Louverture had the dream of improving the lot of slaves. Dessalines, for his part, sacrificed himself for the independence of our island (Haiti-Saint-Domingue). After our liberation from the French, men of letters had to take other paths to safeguard the dignity of the country. This situation showed another form of revolution like poets of the patriotism school with supporters such as: Louis Joseph Janvier, Anténor Firmin, Demesvar Délorme and the Generation of the Round with Fernand Hibbert, Georges Sylvain also the indigenous school with Jean Price Mars, Jacques Stephen Alexis, Roussan Camille etc... who express their discontent by pouring ink. By describing or painting the situation of the country. Several years which were first conceived and then born the idea of ​​giving the country its sovereignty, its own bicolor, its army, etc. it was not easy and did not continue like this. Haïti needs for the moment men of dreams, men who love their countries, but not the wealth of this country, men who love the happiness of their country, but not its misfortunes, men who have viable projects , but are not specialists in carnage who are only interested in their pockets, rather for the happiness of our two-tone, men who must fight against corruption, against waste, against the invisible hands of foreigners, against this form of public administration which targets only a small group of people in the country to the detriment of the population, this form of insecurity planned by the state, the so-called bourgeoisies, economic powers from abroad such as: France, USA, Canada, Brazil. q~Haïti in 1979 with full power. Maître Fevry is said to have declared: The dream of Haïti cannot support, nor accept improvised solutions ~q. The Haitian’s dream must always be a team effort. A team of men of skill, vision, good will, reflection and meditation. q~ Men who can place their personal and private interests over public interests. Men who want to make a new start to achieve the dream of Jean Jacques Dessalines and that of Henri Christophe who aimed that Haitians will not envy any other country in the world so that all Haitians can be happy in their own country, chanted Professor Lesly Saint Roc Manigat.~q Our dear Haiti, which was once the pearl of the Antilles, is no longer present today. For this we ask all Haitians: children, young people, adults and old people, let us unite our arms, our strength, our voices and all that we could do to liberate our dear homeland Haïti Chérie. Let’s change our reality together! Long live Haiti, long live freedom for the whole world.

La Dessalinienne
La Dessalinienne
La Dessalinienne

Across borders

Although La Dessalinienne is the national anthem of Haiti, its message transcends geographic boundaries. It resonates with all those who fight for their freedom and dignity, inspiring liberation movements across the world. Its influence extends far beyond the shores of Haiti, becoming a universal symbol of courage and determination in the face of adversity.

La Dessalinienne remains a pillar of Haitian national identity, a constant reminder of the resilience and determination of the Haitian people to defend their freedom and dignity. As future generations rise to face new challenges, this anthem will continue to resonate as a call for unity, solidarity and justice for all.

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Appolon Guy Alain
Appolon Guy Alain
Appolon Guy Alain

Full Stack Developer, Créatif, expérimenté, passionné des nouvelles technologies et de l’art.

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The literary and philosophical club of Galette-Chambon reveals its second edition: a journey to the heart of books

In an atmosphere of madness, at the Auditorium Saint Jean Marie Vianney de Galette-Chambon, where the laughs broke out, the music resounded, and the talents were dismented, started the second edition of the reading competition, around the theme "Ann Li pou n chanje peyi n ». This initiative, organized by the literary and philosophical club of Galette Chambon (CLPGACH) on Friday 06 October 2024, was marked by an overflowing passion within the public. The spectators came for several reasons: to support the applicants and live their presentations. The works, as "thus spoke of the uncle", "the vocation of the elite" of Jean Price Mars, "the ten black men" of Etzer vilary and "the courage to live in Haïti in the 21st century" of Hérold Toussaint, present innovative arguments linked to the societal context. They intertwine with folklore, Haitian culture, sociology and anthropology. These books are given to the applicants for a period of 15 days. Back, they come with their summaries and, after each presentation, in turn, reveal new perspectives on burning questions and delicate themes from works, while taking into account the concepts learned in public speaking. In this arena where the verve and the verb clash as well as logic, conviction, precision and clarity, it is a question of "saying all in a few words". The judgments are based on three criteria: the methodology concerning the substance and the form of the work; The eloquence which concerns verbal and non -verbal discourse (micro management, good pronunciation, etc.); And finally, an essential criterion: understanding. This is to assess whether the applicant has controlled the work. Questions can be asked without ignoring the context in which he lives. In addition, assistants have the opportunity to vote for the applicant who charmed them the most. This vote is precious at a higher level. Note that this vote can be made not only face -to -face but also online on our Facebook page CLPGACH. In addition, the public has always changed well through this trip to the universe of regional authors. The latter weave the frame and make vital the very repertoire of the competition vital, made up of impactful works such as "the price of irresponsibility" of Montuma Murat, "the return to citizen responsibility" written by Jean Jacquesson Thelucier and "Courage to live in Haïti in the 21st century "Professor Hérold Toussaint, to name a few. Although they died, some writers still live at the heart of our situation through their inheritance. Among them, it is necessary to quote: "the vocation of the elite" of Doctor Jean Price Mars, "the ten black men" of Etzer Villaire and "the Governor of the dew" by Jacques Roumain, as well as so many others . For this literary event to be moving and meets expectations for this second edition, many sacrifices are necessary on the part of the staff as well as the public which never leaves us alone. In this sense, we would like to thank them and call all those wishing to support this event. Indeed, if this competition is a solution found to advance together towards a common goal, its success depends on everyone’s commitment. About two years ago, the security climate in the area was not conducive to the completion of the competition. Although it is not yet ideal today, it is time to triumph over obscurantism and fight the dictatorship of ambient ignorance.

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History

History

First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.

Natural beauty

Natural beauty

Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.

Heritage

Heritage

Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.

Culture

Culture

Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.

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