Christmas in Haiti, A Time of Sharing and Generosity

JACMEL 3hr20 min from the Capital of Haïti is the Best Summer Destination

Summer is just around the corner, and if you’re looking for a sunny, cultural and flavorful destination, Jacmel and its surrounding areas in Haïti are the perfect place to discover. Nestled between sea and mountains, this region offers a unique experience combining relaxation, cultural exploration and culinary delights.

The Monferrier Dorval Chair of Constitutional Law, a gesture from the State University of Haiti, for the preservation of the memory of Professor Dorval

The Monferrier Dorval Chair of Constitutional Law is a high-intellectual-intensity initiative, taken by the State University of Haïti (UEH), through the leadership of its rectorate, in agreement with the leaders of the Faculty of Law and Economics (FDSE). The initiative’s primary goal is to honor and perpetuate the memory of the valiant and brilliant Professor Monferrier Dorval, assassinated in unclear circumstances, about three years ago. And in order to make a scientific contribution to the great debate that has been going on in Haitian society for about ten years about the need to change or not, the constitution of March 29, 1987, amended on May 11, 2011. Shouldn’t we try to apply it preferably? If it needs to be changed, should this change be radical, otherwise what should it have in terms of change within a new mother law for a better institutional organization of Haiti. The chair is scientifically chaired by Professor Henri Marge. Dorléans, (current head of AFPEC), and is vice-chaired by the dean of the faculty of law and economics, Me Eugène Pierre Louis. The Chair is materialized by a set of conferences and debates (15 in total), which take place in the premises of the Office of the Protection of the Citizen OPC, under the name of Wednesday of the Monferrier Dorval Chair. It is in this sense that for the fifth edition of the Wednesday of the chair (which took place this Wednesday, October 9, 2024 at the OPC, in the presence of the protector of the citizen, Me Renan Hédouville), attention was placed on education within the debate surrounding the possible development of a new constitution for Haiti. This 5th meeting took place under the theme of: "Education, Teaching, Research, Science and Technologies". The conference was hosted by three greats of the Haitian intellectual community, including two eminent professors of the UEH, namely, Professor Odonel Pierre Louis, academic director of the École normale supérieure (ENS); the vice rector of the UEH, Professor Jacques Blaise. Their interventions were followed by that of the director of the national institute of vocational training (INFP) Mr. Dikel Delvariste.

Cultural exploration: Discovering the Haitian soul

Cultural exploration offers a fascinating window into the richness and diversity of world heritage. Among destinations that captivate with their history, art and unique identity, Haïti stands out as a cultural gem worth discovering. b~Historical heritage:~b The history of Haïti is marked by the resilience of the Haitian people in the face of slavery, colonization and political challenges. It is the first independent state in Latin America and the only one founded by a successful slave revolt. Haiti’s historical heritage is reflected in its art, music, dance and beliefs. b~Art and Crafts:~b Haitian artistic expression is vibrant and powerful. Naive painting, famous for its bright colors and narrative themes, has its roots in Vodou traditions and local folklore. Haitian artists have gained international fame by capturing the mystical spirit and daily life of the country. b~Music, rhythm of the Haitian soul:~b Music is the pulsating soul of Haiti. From direct compass to voodoo to jazz to rasin, each musical genre has a deeply rooted history in Haitian culture. The iconic band, Boukman Eksperyans, fuses traditional rhythms with modern influences, creating a unique sonic experience that transcends boundaries. b~Dance and movements:~b Dance in Haïti is a celebration of life and spirituality. Voodoo dances, such as Yanvalou and Banda, embody sacred rituals while preserving African heritage. The graceful movements and colorful costumes tell stories from Haitian history, creating a deep connection between past and present. b~Spirituality and Voodoo:~b Vodou, often misunderstood, is an essential component of Haitian culture. It is a syncretic religion that combines African, Native American and Catholic elements. Vodou ceremonies, with their intoxicating dances and mystical rituals, are powerful expressions of Haitian spirituality and are rooted in the quest for connection with ancestors and deities. Exploring the Haitian soul means delving into a world where history, art, music and spirituality intertwine to form a unique cultural web. Haiti, with its diversity and resilience, offers an experience rich in emotions and discoveries. Whether through the bustling streets of Port-au-Prince, the vibrant art galleries or the captivating rhythms, every corner of this Caribbean country reveals a captivating facet of its deep and living soul.

Guédés: When Haïti celebrates its ancestors with color and fervor

Every November 1st and 2nd, Haïti comes alive with the colors black and purple to celebrate the Guédés, spirits venerated in the voodoo religion, symbols of a powerful bond between the living and the dead. Fascinating, indomitable and provocative, the Guédés form a true family in the pantheon of Haitian voodoo, where they are respected for their role as spiritual guides of the deceased to the afterlife. Led by iconic figures such as the legendary Baron Samedi and his companion Grann Brigitte, the Guédés embody the paradoxes of life and death. Each Baron has a unique personality: Baron Cimetière, Baron Kriminel, and Baron La Croix are the guardians of the souls that wander on the borders of the world of the dead. Together, they form a powerful and somewhat frightening presence, but one that is deeply rooted in Haitian culture. The Guédés are not like other voodoo spirits; they demonstrate their fearlessness in a spectacular way. Accustomed to death, they are fearless and are provocative: they eat glass, raw peppers, and coat their sensitive parts with rum and pepper. These gestures mark their indifference to danger and remind us that they have already known earthly life. They are thus psychopomps – these beings who lead the souls of the dead – and act as bridges between the world of the living and that of the dead. Some Guédés, like Guédé Nibo, wear black, purple, and white clothing, each with unique characteristics. They are many and varied: Guédé Fouillé, Guédé Loraj, Papa Guédé, and many others. These are the spirits who, each year, remind Haitians of the importance of remembering and honoring the deceased. The cult of the Guédés is not only religious; it is also cultural and historical. According to tradition, their spiritual territory, or “Fètomè” – nicknamed the “Country without Hats” – is a place where the souls of ancestors reside. According to stories, the origins of this cult go back to the Abomey plateau, the ancient capital of the kingdom of Dahomey, in Africa, where death and life coexist in a form of symbiosis. This celebration in Haïti even finds echoes in ancient history. The Romans also honored their dead with the “Fête des Lémuria”, which took place in February, to ward off spirits and restore peace between the world of the living and that of the deceased. For Haitians, honoring the Guédés is about accepting death as a part of life and celebrating the invisible bonds that unite us with those who have left us. It is also a way of resisting, because life, despite its challenges, must be celebrated in all its complexity and depth.

NexoCash Haiti: The Virtual Card Revolution for Everyone

In a world where digital transactions are becoming essential, NexoCash Haïti is establishing itself as an essential solution for anyone looking to send or receive money with ease.

Stéphanie Sophie Louis: A Symbol of Youthful Commitment for Haiti’s Real Development

Stéphanie Sophie Louis is the name of this young Haitian woman who is fully committed to the fight for the development of her country. A political scientist, activist, entrepreneur, and speaker, she was born on September 18, 2001, at the University Hospital of Haiti’s State University in the capital of Haiti. She is one of three daughters of her parents. Stéphanie grew up in central Haiti, specifically in the commune of Lascahobas. The key word in this young woman’s life is "commitment"; indeed, from her adolescence, she joined the scouts movement. This experience would serve as a springboard for her to be useful to her community. In 2017, she was even named Scout of the Year for the Central Department. Thanks to her involvement with the scouts, she had the chance to travel across the country early on, organizing summer camps for a children’s association, in various locations across the national territory: from Gonaïves to Les Cayes, passing through Marchand Dessalines, Arcahaie, and Saint-Marc. The young girl she was at that time, with her parents’ permission, was able to cross the entire land of her birthplace, which naturally led to a genuine love for her country, a way of confirming the idea that those who see this country up close always end up falling in love with it.