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Literature November 22, 2024

Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence

The word crisis carries an infinite number of meanings. No intention of revealing them all this afternoon. However, a few clarifications are necessary. A kid whose parents do not have enough money at Christmas to buy her a Little Black Mermaid doll has a fit and locks herself in her room without touching her meals for the day. A boy whose dog was suddenly poisoned by a neighbor in revenge or shot after contracting rabies, losing a faithful friend overnight, enters into crisis. Finally, a society in the grip of all sorts of mutations and whose leaders are weak, perhaps prolonged in a deep crisis. In the first case, the young girl sulks to attract the attention of her parents in order to feel appreciated by children her age at school or in the neighborhood. Today, thirty minutes of negotiations can be enough to find a lasting solution. In my day, a few well-aimed belt blows would have overcome this whim. But, humanity evolves, they say. In the second case, this boy can find his smile again after a few weeks. He needs a little attention and, probably, another dog. As Stendhal would say, only passion triumphs over passion. In the last case, this society led by inepts is shaken to its deep foundations. Its institutions can disintegrate one by one. The vital forces dissolve in no time. This situation creates a societal tsunami that destroys all life within this community. It is indeed a crisis. The crisis from this point of view constitutes an alarming, desperate situation in the existence of a community where nothing is going well. Chaos reigns supreme. The very essence of life disappears. The individual can take precedence over the community. Everyone tries to solve their problems without worrying about others. The closest neighbor is relegated light years away from you. How can we turn to creation? How can we continue to conceive of otherness? How can the artist absorb this great collective disarray as a source of motivation? These are the questions I must answer. An artist sees and feels what ordinary mortals cannot even imagine in a thousand-year life. He creates to denounce, when his conscience as a human being is revolted. He exalts heroes or the homeland according to his feelings. He sings the beauty of an irresistible, captivating or ugly resplendent woman. He can also use the ambient desolation to give meaning to life. Creating in literature as in the arts in general does not depend on the situation. The act of creation depends on the creator’s disposition. Events paralyze some and galvanize others. Creating is enjoyable. Everyone therefore enjoys according to their own whim. Writing opens the way to change. The writer takes a different look at the world. By embedding himself in reality, he embellishes it, makes it better or hideous depending on the message he intends to share. All things considered, with him, life is never fixed. Writing is putting the world in a jar to travel the universe. The artist broods over his work in all weathers. Oswald Durand was delighted to see Choucoune’s beautiful body from his secret observatory. Musset, on the other hand, was in pain writing his October night. As for Dany Laferrière, in exile, he described the horrors of the Duvalier dictatorship and the carefree attitude of the young girls in his neighborhood in this violent and dangerous world. Ultimately, the writer lives in a society with values ​​that he shares or not. They condition his existence or have no hold on him. In many ways, the surrounding world serves as his laboratory. He carries out his experiments there. He casts a new, worn, disillusioned, melancholic, violent, bitter look at the world depending on his mood. Pitié is the work of an old soul crushed under the weight of an existence that tastes of absinthe. Young Mike Bernard Michel lives by expedients and lies. The hands of life fall on him with indescribable violence. Misfortune embraces him day and night. Should we give up? Musset liked to say: "Man is an apprentice, pain is his master. And no one knows himself until he has suffered." The artist must produce under all skies. Such is his vocation. Incompetents in power, legal or highway bandits, the high cost of living, unemployment, heartaches are all subjects of concern for him. If it is true that a hungry belly has no ears, the fact remains that it keeps the brain awake. What am I saying, it stimulates it to the point of creating timeless works. Mr. Pitié, you have a bright future ahead of you. Work of Jean Rony Charles, the book is available from Éditions Repérage.

Par Franck S Vanéus |
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Literature June 06, 2025

Timoun se Moun: A poetry competition to promote children’s rights in Haiti

A wounded country. Bent under the weight of a multidimensional crisis. Widespread violence. Hope slammed shut. A sacrificed generation. Children are increasingly threatened. They are increasingly confronted with all forms of vulnerability that hinder their overall development. ACTIF is launching the second edition of the "Timoun se Moun" poetry competition. A citizen initiative in which the organization uses writing as a springboard to build what life deprives Haitian children of. Pain can be turned into gold. For ACTIF (Community Action for Transformation and Formal Integration), poetry is a philosopher’s stone. Not only for this organization, but also for all those who believe that writing can help rekindle the stars. Faced with this urgent need for action, this is "an initiative to raise awareness, denounce, and affirm loud and clear that every child matters, every child deserves protection, hope, and a future," reads the competition’s descriptive document. So what do you intend to do with your human light? Through this competition, participants have the opportunity to engage in an act of resistance, like a cry of conscience to raise the voice of broken childhoods. Open from May 18 to June 18, "Timoun se Moun" is open to all Haitians living in the country and aged 18 and over. Texts must be submitted in Creole. Behind this initiative, ACTIF intends, on the one hand, to affirm our cultural and linguistic identity, and on the other, to enrich our Creole literature, promote it, and encourage creativity in our vernacular. The text must not exceed 500 words. The format chosen is PDF, Times New Roman font, size 12, and 1.5 line spacing. This competition aims to offer a touch of affection to these children who are the first victims of the country’s descent into hell. To evaluate the literary quality and essence of the submitted texts, a jury is composed of Ruthza Paul, Douglas Zamor, and Darly Renois. The former is a physician and winner of the first edition of this competition. The other two work in the fields of sociology, psychology, and literature. In addition to the "Jury Prize: 15,000 HTG + books + certificate" and "Audience Prize: 5,000 HTG + certificate + books" prizes, the best texts will be included in an anthology to be published by Éditions Répérages. It should be noted that there will be one winner for each prize. This initiative reflects ACTIF’s commitment to honoring authors who embrace the cause of underprivileged children while enriching Haiti’s literary heritage. This competition extends a helping hand to all those who believe that through poetry, one can transform one’s life into a masterpiece. At the same time, it offers the opportunity to contribute to ACTIF’s child protection program. Each participant may submit a single text. It must be sent by email to the following address: actifkonkoupwezi@gmail.com. The partial results will be published on June 30, 2025, and the final results on July 18, 2025. For more information, visit ACTIF at the following address: 18 Rue Desdunes, Imp. Thoby, Mahotière 79, Carrefour, Haiti, or contact the organization at the following number: (+509) 38 44 57 57. More than just a contest, ACTIF invites you to say No. No to forgetting. No to passivity. No to violence against children and the violation of their rights.

Par Mardochée Gay |
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Culture November 01, 2024

Guédés: When Haïti celebrates its ancestors with color and fervor

Every November 1st and 2nd, Haïti comes alive with the colors black and purple to celebrate the Guédés, spirits venerated in the voodoo religion, symbols of a powerful bond between the living and the dead. Fascinating, indomitable and provocative, the Guédés form a true family in the pantheon of Haitian voodoo, where they are respected for their role as spiritual guides of the deceased to the afterlife. Led by iconic figures such as the legendary Baron Samedi and his companion Grann Brigitte, the Guédés embody the paradoxes of life and death. Each Baron has a unique personality: Baron Cimetière, Baron Kriminel, and Baron La Croix are the guardians of the souls that wander on the borders of the world of the dead. Together, they form a powerful and somewhat frightening presence, but one that is deeply rooted in Haitian culture. The Guédés are not like other voodoo spirits; they demonstrate their fearlessness in a spectacular way. Accustomed to death, they are fearless and are provocative: they eat glass, raw peppers, and coat their sensitive parts with rum and pepper. These gestures mark their indifference to danger and remind us that they have already known earthly life. They are thus psychopomps – these beings who lead the souls of the dead – and act as bridges between the world of the living and that of the dead. Some Guédés, like Guédé Nibo, wear black, purple, and white clothing, each with unique characteristics. They are many and varied: Guédé Fouillé, Guédé Loraj, Papa Guédé, and many others. These are the spirits who, each year, remind Haitians of the importance of remembering and honoring the deceased. The cult of the Guédés is not only religious; it is also cultural and historical. According to tradition, their spiritual territory, or “Fètomè” – nicknamed the “Country without Hats” – is a place where the souls of ancestors reside. According to stories, the origins of this cult go back to the Abomey plateau, the ancient capital of the kingdom of Dahomey, in Africa, where death and life coexist in a form of symbiosis. This celebration in Haïti even finds echoes in ancient history. The Romans also honored their dead with the “Fête des Lémuria”, which took place in February, to ward off spirits and restore peace between the world of the living and that of the deceased. For Haitians, honoring the Guédés is about accepting death as a part of life and celebrating the invisible bonds that unite us with those who have left us. It is also a way of resisting, because life, despite its challenges, must be celebrated in all its complexity and depth.

Par Faïly Anderson Trazil | 1
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Rutshelle Guillaume and Blondedy Ferdinand Team Up to Launch RGGlow

Elephant Haitian music and film icons Rutshelle Guillaume and Blondedy Ferdinand are adding another string to their bow with the launch of "RGGlow," a premium skincare brand. This unprecedented collaboration reflects their shared commitment to female empowerment and the celebration of beauty in all its diversity. Set to launch on December 12, 2024, the "RGGlow" line promises products designed to nourish, rejuvenate, and brighten the skin. Made with quality ingredients, "RGGlow" products aim to meet the specific needs of women looking for effective and elegant solutions for their beauty routine. The official launch will take place during an exclusive event at Blondedy Ferdinand Studio, starting at 5 p.m. The event will bring together celebrities, beauty professionals, and fans to celebrate this unique initiative. This is an anticipated moment that will mark the beginning of an ambitious and inspiring project. Beforehand, an exclusive live will be broadcast on December 11 at 7 p.m. on all platforms, allowing the general public to discover the behind the scenes of this entrepreneurial adventure. Rutshelle Guillaume and Blondedy Ferdinand will share the inspirations behind RGGlow, while revealing some secrets about the products that make up this range. This project represents much more than a simple cosmetics brand. RGGlow positions itself as a symbol of unity and determination, carried by two powerful and influential figures. Through this collaboration, Rutshelle and Blondedy wish not only to offer quality products, but also to convey a strong message: every woman deserves to feel beautiful, radiant and confident.

Haïti et son Rôle Pionnier dans l’Abolition de l’Esclavage Mondial

For centuries, the institution of slavery has darkened human history, leaving behind a legacy of pain, oppression and the struggle for freedom. However, in this dark tale, one nation stands out for its courage and determination to break the chains of oppression: Haiti. Located in the Caribbean, Haïti played a pioneering role in the abolition of slavery, laying the foundation for the fight for freedom and equality around the world. The history of slavery in Haïti dates back to the arrival of Europeans on the island, which was then called Santo Domingo, in the 15th century. French colonists quickly established an economy based on sugar and coffee production, cruelly exploiting millions of African slaves deported to work on plantations. However, this brutal system engendered fierce resistance from slaves, whose fight for freedom ultimately led to one of the most significant revolutions in history. In 1791, under the leadership of iconic figures such as Toussaint Louverture, Jean-Jacques Dessalines and Henri Christophe, Haitian slaves rose up against their oppressors in an unprecedented rebellion. This revolt resulted in a war of independence that lasted more than a decade, but ultimately resulted in the proclamation of Haiti’s independence in 1804, making that country the first post-colonial nation ruled by people from slavery. The impact of the Haitian Revolution on the abolition of slavery worldwide cannot be overstated. By breaking the chains of oppression and proclaiming their independence, Haitians have sent a powerful message to all oppressed peoples around the world: freedom is possible, and it is worth the struggle. The example of Haïti inspired other movements for the abolition of slavery in the Americas and beyond, thus helping to shake the very foundations of the institution of slavery. Haiti’s participation in the fight against slavery was not limited to its territory; it also extended to external actions where Haitian men were sent or actively participated in movements for the abolition of slavery in other regions of the world. For example, Haitian President Alexandre Pétion supported Simón Bolívar, the leader of the South American revolution, by providing him with weapons, money and even men, which contributed to the liberation of several countries in America Latin of colonial domination. Haïti also provided support for independence movements in Central America. Haitian fighters, led by General Jean-Pierre Boyer, helped Venezuelan patriots fight against Spanish rule, contributing to the liberation of that region. The Haitian government financially and diplomatically supported movements for the abolition of slavery in countries such as Venezuela, Colombia and Mexico, contributing to the gradual eradication of this institution throughout the region. Although Haïti did not directly participate in the American Civil War, many Haitians and descendants of Haitians played crucial roles in the abolitionist movement in the United States. Figures who were of Haitian origin or of Haitian ancestry, were important voices in the fight against slavery and for equal rights in the United States. The legacy of the Haitian Revolution remains a symbol of resistance and courage for future generations. Today, as the world continues to struggle against injustice and oppression in various forms, Haiti’s history reminds us that the fight for freedom is a universal fight, one that transcends borders and times. Haiti’s participation in the abolition of slavery throughout the world remains a crucial chapter in the history of humanity. Through their courage and determination, Haitians have paved the way for a future where freedom and equality are inalienable rights for all.

Haïti, a rich and impoverished country

Located in the western part of the island of Hispaniola, Haïti is a land imbued with natural, cultural and historical wealth. Unfortunately, behind the beauty of its landscapes, the richness of its culture and the delicacy of its cuisine lies a complex reality marked by the debt of its independence and the persistent interference of third countries, casting a shadow over its stability. b~The Natural Beauty of Haïti~b Haïti, nicknamed the "Pearl of the Antilles", dazzles with the diversity of its landscapes. From majestic mountains and lush valleys to meandering rivers and sandy beaches, the country offers natural beauty worth celebrating. The famous Citadelle Laferrière mountains and the refreshing waterfalls of Bassin-Bleu are just a few examples of the splendor that characterizes this nation. b~A Rich and Diverse Culture~b Haïti stands out for its vibrant and diverse culture. A heritage of African, French and indigenous influence, Haïtian music, dance and art reflect a unique fusion. Colorful festivals, like Carnival, are celebrations of this cultural richness, attracting visitors from all over the world. b~Delicious Cuisine~b Haïtian cuisine, tasty and spicy, is another aspect worth celebrating. Dishes like griot, sticky rice, and the legendary joumou soup, traditionally prepared to commemorate independence, are all culinary delights that demonstrate the country’s gastronomic ingenuity. b~Heritage Treasures and Paradise Beaches~b Haïti’s heritage treasures, such as the remains of the Sans-Souci Palace and the Citadelle Laferrière, listed as UNESCO World Heritage Sites, are testimonies to the architectural grandeur of Haïti’s past. At the same time, beaches like Labadee and Jacmel offer havens of peace with crystal clear waters, attracting travelers in search of a tropical paradise. b~A Fascinating Story~b The history of Haïti is both fascinating and tragic. It was the first country in the Americas to gain its independence, in 1804, after a courageous slave revolt. However, this independence came with a heavy financial price. France demanded exorbitant compensation, thus laying the foundations for Haïti’s foreign debt. b~The Debt of Independence and Foreign Interference~b Despite these treasures, Haïti struggles with the reality of its independence debt. After gaining its freedom, the country was forced to pay France a considerable sum in compensation for losses associated with the abolition of slavery. This debt has been a major economic burden for Haïti, hindering its development. Additionally, foreign interference continues to create significant challenges. External political and economic interventions have often contributed to the country’s instability, hindering its ability to build a sustainable future for its citizens. b~In conclusion~b Haïti remains a country of multiple riches, but its challenges persist. Despite its natural beauty, rich culture and fascinating history, the nation needs enlightened international support and lasting solutions to overcome the obstacles that stand in its way. Haïti’s wealth lies not only in its enchanting landscapes, but also in the potential of its people to be resilient and prosper despite persistent challenges.

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History

History

First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.

Natural beauty

Natural beauty

Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.

Heritage

Heritage

Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.

Culture

Culture

Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.

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