The name Haïti embodies a rich history, marked by struggles for freedom, an indigenous heritage and an exceptional destiny. This word, today synonymous with the first independent black Republic, carries within it centuries of transformation and resilience. Discover the origin, history and meaning of this emblematic name.
This style of Gingerbread house made its triumphant entry into the project of a new model of building in the middle of the 20th century in Haïti with the arrival of new Haitian engineers studied in Europe, more precisely in France, who were going to provide Haïti with a new form of construction. At that time, the Haitian landscape was flourishing, the city of Port-Au-Prince is full of trees where the weather is beautiful in the heights of the city of Princes, it was a heavenly place where businessmen, mixed with politicians depending on the time began to live in this green space. Today, the Gingerbread house style, a built heritage in danger.
In the vast universe of software development in Haiti, one figure emerges as an undisputed reference: Appolon Guy Alain. Originally from Carrefour, passionate about new technologies, Appolon has carved out a place of choice in the sector thanks to its versatile expertise.
For the last three decades the internet has transformed the way people live, access information and promote worthy causes. Institutions that embrace this technology lead the way in their respective industries and last, while countries that embrace this technology and wisely implement it enable themselves to thrive and build sustainable economies. After decades of existence, the internet has been shared with mainly two groups of people; those who use it as a tool to build, and those who use it as a tool of destruction. Those who see the internet as a bridge to make a positive impact in the world and those who see it as the comfy bed to never leave, hence, the difference between the consumer and producer. Unfortunately our beloved home, Haiti, has been of the former mindset. Is it a lack of vision, lack of skills and competences or is it lack of hard working individuals? Regardless what it is or had been for decades, now is the time to change the paradigm on all fronts necessary and reshape the future. If the past decades have been ruled by non-production and negative press, now is the time to change the paradigm by producing and using the limitless of the web to sell the beauty, the culture and the greatness of Haïti to the rest of the world. If the past has been ruled with a selective truth and an effort to showcase the worst and by extension create the worst narrative, now, my fellow Haitian, regardless of where you are on this planet, is the time for us to undertake this mission, to take responsibility and recreate the narrative of our mother land. A narrative based on truth and transparency, a narrative that tells the story of who we are and certainly who we are not, a narrative to invite the world to explore and see for themselves. It is our duty. If not now, when? If not you and I, then, who? Our main mission at Haïti Wonderland is to rewrite the narrative of Haïti on the web. Then use the internet to bring Haïti back to the top of the touristic destination map once again. Those are what motivate us, the oxygen that we breath, they are the reason we wake up in the morning and fight. We didn’t choose this path because we know it will be easy but we choose it because: 1. It is a noble cause 2. It is necessary and 3. It must be done. But must importantly we take this path because we know you and every Haitian in this world, who knows the truth about Haïti are tired with what you see when typing Haïti on the web, and at the same time understand that something must change, and it must be done as soon as possible. We know you are ready for this, and together we will change the narrative of Haïti on the web and we will bring Haïti back to the top of the touristic destination map. This is a call of duty to you, regardless of your field of endeavor or where you’re located in this world. This is a call to join (http://haitiwonderland.com) to first see for yourself the movement you’re joining, then create your own account and start creating and sharing. Together we will rewrite the narrative of Haïti on the web. Thank you for joining this worthy cause. Let’s invite the world to discover the true face of Haiti.
In our tradition, carnival represents an essential cultural activity. Indeed, for the holding of it this year, the State had drawn from the public treasury not only a huge sum but also a strong concentration of law enforcement to ensure the protection and security of carnival-goers in the area. metropolitan. Despite numerous criticisms and concerns expressed by certain media on the one hand, then on the other hand by the democratic opposition. While it is true that in Port au Prince these concerns had had a no less valuable consequence on the progress of this festivity. It is no less true that this was the case in other provincial towns, as proof in the southeast department the authorities did not record anything as an element of accident or incident during the progress of the carnival unlike Port au Prince. Certainly, socio/economic problems are increasingly worrying, nevertheless what makes us what we are today, a free and independent people is none other than our exceptionality. This deeply expresses our intrinsic characteristic in relation to people. In fact, historically we are a people who laugh and cry, smile and irritate, dance and hit the system, sing and fight so well that "grenadya alaso sa ki mouri zafè ya yo" is the most emblematic song of the slaves for the conquest of our freedom. We do not intend to claim that those who expressed their disagreement with the carnival are showing a historical deficit. However, we leave in the shadows a fundamental question: why is carnival taken care of by the State while the rara is like an abandoned child? The rara is not only a simple cultural tradition but, above all, it is the heritage of our valiant warriors who bravely fought the French expeditionary army, the most powerful of the time. While, this mass cultural, she is still marginalized by state authorities. It is emphasized that social cohesion is the dead point of carnival. On the other hand, this is the strong point of rara. As proof, the Thursday of the Dead in our Voudouesque tradition which represents the opening ceremony for the rara bands is the blatant testimony of this social cohesion. And, in fact, there were circles of people who took divergent directions to attend the opening ceremony of their rara bands. For this opening ceremony the atmosphere was a taste of carnival in terms of color. On the side of Croix Hilaire, for the title champion Ratyèfè full force band, the color of his club was very diverse, a long dress of apricot yellow, mauve white, then white scarf. In terms of performance, this band had completely proven its champion skills thanks to its arsenal of musicians who were not in their testing phase. To tell the truth, they performed their note with surgical precision as a doctor-surgeon in his surgical procedure. The synchronization between the musicians, the instruments and then the fans form a whole and harmonize perfectly well. This band not only has the magic of words and verbs, it seems that they also have the magic to thrill even the most reluctant fans. Moreover, his performance for this dead Thursday was a challenge for his rivals this weekend to the extent that their performances were less good. On the symbol side of light, Grap Kenèp was the wonder of the Thursday evening of the dead. His club dressed in the appropriate color for this evening, purple scarf, purple jersey, then white “kolan”. In a symbolic way, this marriage of color represents Baron in Haitian Vodou. Without a doubt, it was the most beautiful symbolic representation of the evening. In terms of performance, returning from the cemetery we felt a very strong warmth of jubilation, elation, and playfulness for a completely balanced performance. As far as Chenn Tamarin is concerned, it was already 2 a.m. when our team met him, it was a less good performance than what we were accustomed to. On the symbolic side it leaves something to be desired. His news was that he had his own media. Petit-Goave/Culture and Society
Looking for a change of scenery, breathtaking landscapes, and a unique cultural immersion? Haïti is a little-known destination full of treasures to discover. From its heavenly beaches to its verdant mountains, its captivating history and its gastronomy rich in flavors, Haïti seduces adventurers and culture enthusiasts alike. In this article, dive into the wonders of this Caribbean island and discover why Haïti is a jewel to absolutely explore.
The Francophone Youth Parliament (PFJ) is an entity of the Parliamentary Assembly of the Francophonie (APF), which itself is part of the International Organization of La Francophonie (OIF). Established in 1999 during the Moncton Summit in Canada, this parliament for Francophone youth provides a genuine opportunity to forge connections among young people from the Francophone world. This real platform for debate and advocacy allows young people to have their voices heard and actively participate in shaping the future of La Francophonie. The body meets sequentially, with young people from almost all Francophone backgrounds gathering at each edition to discuss contemporary issues affecting global youth, such as precariousness, a lack of faith in democracy, characterized by a high number of young people abstaining from elections, a lack of civic engagement, the fight against inequalities, climate change, and even the impact of social media on youth. It is important to note that although the decisions made during these meetings are not legally binding, they remain powerful tools to describe the real will and needs of youth in the Francophone space, with the aim of facilitating actions by leaders.
Located in the western part of the island of Hispaniola, Haïti is a land imbued with natural, cultural and historical wealth. Unfortunately, behind the beauty of its landscapes, the richness of its culture and the delicacy of its cuisine lies a complex reality marked by the debt of its independence and the persistent interference of third countries, casting a shadow over its stability. b~The Natural Beauty of Haïti~b Haïti, nicknamed the "Pearl of the Antilles", dazzles with the diversity of its landscapes. From majestic mountains and lush valleys to meandering rivers and sandy beaches, the country offers natural beauty worth celebrating. The famous Citadelle Laferrière mountains and the refreshing waterfalls of Bassin-Bleu are just a few examples of the splendor that characterizes this nation. b~A Rich and Diverse Culture~b Haïti stands out for its vibrant and diverse culture. A heritage of African, French and indigenous influence, Haïtian music, dance and art reflect a unique fusion. Colorful festivals, like Carnival, are celebrations of this cultural richness, attracting visitors from all over the world. b~Delicious Cuisine~b Haïtian cuisine, tasty and spicy, is another aspect worth celebrating. Dishes like griot, sticky rice, and the legendary joumou soup, traditionally prepared to commemorate independence, are all culinary delights that demonstrate the country’s gastronomic ingenuity. b~Heritage Treasures and Paradise Beaches~b Haïti’s heritage treasures, such as the remains of the Sans-Souci Palace and the Citadelle Laferrière, listed as UNESCO World Heritage Sites, are testimonies to the architectural grandeur of Haïti’s past. At the same time, beaches like Labadee and Jacmel offer havens of peace with crystal clear waters, attracting travelers in search of a tropical paradise. b~A Fascinating Story~b The history of Haïti is both fascinating and tragic. It was the first country in the Americas to gain its independence, in 1804, after a courageous slave revolt. However, this independence came with a heavy financial price. France demanded exorbitant compensation, thus laying the foundations for Haïti’s foreign debt. b~The Debt of Independence and Foreign Interference~b Despite these treasures, Haïti struggles with the reality of its independence debt. After gaining its freedom, the country was forced to pay France a considerable sum in compensation for losses associated with the abolition of slavery. This debt has been a major economic burden for Haïti, hindering its development. Additionally, foreign interference continues to create significant challenges. External political and economic interventions have often contributed to the country’s instability, hindering its ability to build a sustainable future for its citizens. b~In conclusion~b Haïti remains a country of multiple riches, but its challenges persist. Despite its natural beauty, rich culture and fascinating history, the nation needs enlightened international support and lasting solutions to overcome the obstacles that stand in its way. Haïti’s wealth lies not only in its enchanting landscapes, but also in the potential of its people to be resilient and prosper despite persistent challenges.
Cap-Haïtien, is a coastal city in the northern department of Haiti, formerly known under the names of Cap-Français or Cap-Henri. Dominated by the Morne Jean mountain, this destination offers an immersion in the French colonial past and the Haitian revolution. Nestled by picturesque bays and bordered by the Haut-du-Cap river, Cap-Haitien appeals to travelers looking for authenticity and seaside adventure. The city, rich in history and culture, has seen the birth of renowned artists like Philomé Obin and hosts a vibrant music scene with the groups Septentrional and Tropicana from Haiti. Its hidden treasures, including the Citadelle La Ferrière and the historic site of Vertières, as well as its magnificent natural landscapes, make Cap-Haitien an unmissable destination in the Caribbean. Paradise beaches in Labadie and cobbled streets evoking a rich past invite visitors to fully immerse themselves in Haitian history and culture. Cap-Haïtien, formerly Cap-Français or Cap-Henri, is the second city of Haiti, capital of the Nord department and the district of Cap-Haïtien. Located on the northern coast of the Republic of Haïti , was considered in the 19th century as the safest port. Dominated by the Morne Jean mountain, culminating at 718 meters above sea level, the town is located at the mouth of the Haut-du-Cap river, on the west coast. of the bay of Cap-Haïtien. To the west of the town lies the Acul Bay.
This style of Gingerbread house made its triumphant entry into the project of a new model of building in the middle of the 20th century in Haïti with the arrival of new Haitian engineers studied in Europe, more precisely in France, who were going to provide Haïti with a new form of construction. At that time, the Haitian landscape was flourishing, the city of Port-Au-Prince is full of trees where the weather is beautiful in the heights of the city of Princes, it was a heavenly place where businessmen, mixed with politicians depending on the time began to live in this green space. Today, the Gingerbread house style, a built heritage in danger.
HIV/AIDS remains a major threat to public health, especially among young people in Haiti. Faced with this reality, LEAD-ACADEMY, an organization founded in December 2020 by Dwinny Belval, has committed itself through the project “KANPAY SANSIBILIZASYON POU GOUMEN KONT VIH/SIDA” (“Awareness Campaign to Combat HIV/AIDS”). This initiative, launched as part of World HIV/AIDS Day, aims to mobilize Carrefour schoolchildren and promote responsible behavior in the face of this epidemic.
On Monday, April 28, 2025, UNESCO, represented by Mr. Éric Voli Bi, Director for Haiti, the Haïti Jazz Foundation, represented by Ms. Milena Sandler, Executive Director, and Mr. Joel Widmaier, Artistic Director of PAP Jazz, along with the Ministry of Culture and Communication, represented by Ms. Stéphanie Saint-Louis, Director of Cultural Affairs at the MCC, held a press conference at UNESCO’s office on Rue Geffrard in Pétion-Ville. During the event, they announced their alliance to promote Kreyol Jazz.
In our tradition, carnival represents an essential cultural activity. Indeed, for the holding of it this year, the State had drawn from the public treasury not only a huge sum but also a strong concentration of law enforcement to ensure the protection and security of carnival-goers in the area. metropolitan. Despite numerous criticisms and concerns expressed by certain media on the one hand, then on the other hand by the democratic opposition. While it is true that in Port au Prince these concerns had had a no less valuable consequence on the progress of this festivity. It is no less true that this was the case in other provincial towns, as proof in the southeast department the authorities did not record anything as an element of accident or incident during the progress of the carnival unlike Port au Prince. Certainly, socio/economic problems are increasingly worrying, nevertheless what makes us what we are today, a free and independent people is none other than our exceptionality. This deeply expresses our intrinsic characteristic in relation to people. In fact, historically we are a people who laugh and cry, smile and irritate, dance and hit the system, sing and fight so well that "grenadya alaso sa ki mouri zafè ya yo" is the most emblematic song of the slaves for the conquest of our freedom. We do not intend to claim that those who expressed their disagreement with the carnival are showing a historical deficit. However, we leave in the shadows a fundamental question: why is carnival taken care of by the State while the rara is like an abandoned child? The rara is not only a simple cultural tradition but, above all, it is the heritage of our valiant warriors who bravely fought the French expeditionary army, the most powerful of the time. While, this mass cultural, she is still marginalized by state authorities. It is emphasized that social cohesion is the dead point of carnival. On the other hand, this is the strong point of rara. As proof, the Thursday of the Dead in our Voudouesque tradition which represents the opening ceremony for the rara bands is the blatant testimony of this social cohesion. And, in fact, there were circles of people who took divergent directions to attend the opening ceremony of their rara bands. For this opening ceremony the atmosphere was a taste of carnival in terms of color. On the side of Croix Hilaire, for the title champion Ratyèfè full force band, the color of his club was very diverse, a long dress of apricot yellow, mauve white, then white scarf. In terms of performance, this band had completely proven its champion skills thanks to its arsenal of musicians who were not in their testing phase. To tell the truth, they performed their note with surgical precision as a doctor-surgeon in his surgical procedure. The synchronization between the musicians, the instruments and then the fans form a whole and harmonize perfectly well. This band not only has the magic of words and verbs, it seems that they also have the magic to thrill even the most reluctant fans. Moreover, his performance for this dead Thursday was a challenge for his rivals this weekend to the extent that their performances were less good. On the symbol side of light, Grap Kenèp was the wonder of the Thursday evening of the dead. His club dressed in the appropriate color for this evening, purple scarf, purple jersey, then white “kolan”. In a symbolic way, this marriage of color represents Baron in Haitian Vodou. Without a doubt, it was the most beautiful symbolic representation of the evening. In terms of performance, returning from the cemetery we felt a very strong warmth of jubilation, elation, and playfulness for a completely balanced performance. As far as Chenn Tamarin is concerned, it was already 2 a.m. when our team met him, it was a less good performance than what we were accustomed to. On the symbolic side it leaves something to be desired. His news was that he had his own media. Petit-Goave/Culture and Society
First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.
Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.
Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.
Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.
