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Kenscoff, the other side of Haïti that we refuse to seeKenscoff, Haiti
Kenscoff, the other side of Haïti that we refuse to see
Kenscoff, Haiti
  • October 03, 2024
  • | 0

Kenscoff, the other side of Haïti that we refuse to see

Perched in the heights, above the commune of Pétion-ville, the commune of Kenscoff is a jewel lit up above the metropolitan area of ​​Port-au-Prince.

The commune is located in the department of the West of Haiti, and is about 10 kilometers from the city center of Port-au-Prince, the capital of the country.

The city of Kenscoff was founded in 1930, and was elevated to the rank of commune in 1934. The commune has an area of ​​202.76 square kilometers and is made up of five communal sections: Belle-fontaine, Bongars, Grand-fonds, Sourcailles. And Nouvelle-Touraine. Kenscoff is one of the most mountainous communes in Haiti.

kenscoff, Haïtikenscoff, Haïti

The climatic exception.
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kenscoff, Haïtikenscoff, Haïti

The ideal environment

Looking for a place to spend your vacation in peace, a place to escape into unspoiled nature, or a place where breathing is not a difficult exercise. Kenscoff is the ideal place to go without hesitation. Made up almost of wooded mountains, Kenscoff is the perfect place to go hiking. Its mild and cool climate facilitates the deployment of the efforts necessary to climb its high slopes.

Located at about 1450 meters, above the level of Port-au-Prince, the cool climate that Kenscoff enjoys also facilitates the production of market gardens in large quantities. The decor of its fruit and legume plantations contributes grandiosely to the beauty of the Kenscovite ecosystem.

kenscoff, Haïtikenscoff, Haïti

Rich in tourist sites

The many luxury homes of the wealthy families of Pétion-Ville, and Port-au-Prince, Fort Jacques Alexandre, (historical symbol representing the union of blacks and mulattoes) Wynne Farm ecological reserve, the biosphere restaurant, the refuge inn, hotel and restaurant and many other magnificent places, constitute high places listed and to visit within this magnificent commune.

Bassin Bleu in Jacmel: The Ultimate Natural Retreat in Southeast Haiti

Nestled in the picturesque coastal town of Jacmel, in southeastern Haiti, Bassin Bleu is a true haven of tranquility in the heart of nature. Its crystal-clear blue waters and imposing rock formations make it a breathtakingly beautiful site, attracting travelers from around the world in search of escape and discovery. The sparkling turquoise waters of Bassin Bleu offer a feast for the eyes, inviting visitors to relax and rejuvenate in this idyllic setting. Whether swimming in its refreshing waters or lounging on its lush green banks, this natural oasis provides a welcome escape from the hustle and bustle of daily life. Surrounded by lush tropical vegetation, Bassin Bleu is home to exceptional biodiversity, with a multitude of unique plants and animals to discover. Hiking enthusiasts can venture along winding trails that meander through the surrounding forest, offering spectacular views of this pristine landscape. As a tourist destination, Bassin Bleu also offers economic development opportunities for local communities. By promoting sustainable tourism, it contributes to job creation, infrastructure development, and the promotion of local culture. Moreover, by raising awareness among visitors about the importance of preserving this fragile natural environment, tourism plays an essential role in its long-term conservation. Bassin Bleu in Jacmel is much more than just a tourist attraction: it is a true natural treasure to be preserved and appreciated. With its stunning natural beauty, remarkable biodiversity, and sustainable development opportunities, this magical place offers an authentic experience for travelers seeking moments of tranquility in the heart of nature.

kenscoff, Haïtikenscoff, Haïti

The other Haiti

Kenscoff is one of those places in Haïti that we will always refuse to show in its entirety to the general public, because the town symbolizes the Haïti that we would not want to sell to the rest of the world. The Haïti that eats and breathes well with dignity. And Kenscoff describes wonderfully well, the Haïti that does not seek donations, but customers, because it has them to spare, far from the degrading cliché of a country that vegetates in absolute evil. We refuse to see this version of Haïti too, for the simple reason that it confirms the continuation of the historical feat of Haitian ancestors, produced on January 1, 1804.

In short, Kenscoff is in the Haïti that awaits tourists, like any other part of the Caribbean region, which has exceptional experiences to offer them in return, alongside the unique story of the history of Haiti: the first black republic in the modern world, which knew how to trample on slavery, colonialism and the venom of racism, during its creation, at the very beginning of the 19th century.

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About the Author
Moise Francois

Journalist editor, poet and apprentice lawyer.

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Haiti: Carnival and Rara: Crossed Perspectives on Culture and Haitian Identity

In our tradition, carnival represents an essential cultural activity. Indeed, for the holding of it this year, the State had drawn from the public treasury not only a huge sum but also a strong concentration of law enforcement to ensure the protection and security of carnival-goers in the area. metropolitan. Despite numerous criticisms and concerns expressed by certain media on the one hand, then on the other hand by the democratic opposition. While it is true that in Port au Prince these concerns had had a no less valuable consequence on the progress of this festivity. It is no less true that this was the case in other provincial towns, as proof in the southeast department the authorities did not record anything as an element of accident or incident during the progress of the carnival unlike Port au Prince. Certainly, socio/economic problems are increasingly worrying, nevertheless what makes us what we are today, a free and independent people is none other than our exceptionality. This deeply expresses our intrinsic characteristic in relation to people. In fact, historically we are a people who laugh and cry, smile and irritate, dance and hit the system, sing and fight so well that "grenadya alaso sa ki mouri zafè ya yo" is the most emblematic song of the slaves for the conquest of our freedom. We do not intend to claim that those who expressed their disagreement with the carnival are showing a historical deficit. However, we leave in the shadows a fundamental question: why is carnival taken care of by the State while the rara is like an abandoned child? The rara is not only a simple cultural tradition but, above all, it is the heritage of our valiant warriors who bravely fought the French expeditionary army, the most powerful of the time. While, this mass cultural, she is still marginalized by state authorities. It is emphasized that social cohesion is the dead point of carnival. On the other hand, this is the strong point of rara. As proof, the Thursday of the Dead in our Voudouesque tradition which represents the opening ceremony for the rara bands is the blatant testimony of this social cohesion. And, in fact, there were circles of people who took divergent directions to attend the opening ceremony of their rara bands. For this opening ceremony the atmosphere was a taste of carnival in terms of color. On the side of Croix Hilaire, for the title champion Ratyèfè full force band, the color of his club was very diverse, a long dress of apricot yellow, mauve white, then white scarf. In terms of performance, this band had completely proven its champion skills thanks to its arsenal of musicians who were not in their testing phase. To tell the truth, they performed their note with surgical precision as a doctor-surgeon in his surgical procedure. The synchronization between the musicians, the instruments and then the fans form a whole and harmonize perfectly well. This band not only has the magic of words and verbs, it seems that they also have the magic to thrill even the most reluctant fans. Moreover, his performance for this dead Thursday was a challenge for his rivals this weekend to the extent that their performances were less good. On the symbol side of light, Grap Kenèp was the wonder of the Thursday evening of the dead. His club dressed in the appropriate color for this evening, purple scarf, purple jersey, then white “kolan”. In a symbolic way, this marriage of color represents Baron in Haitian Vodou. Without a doubt, it was the most beautiful symbolic representation of the evening. In terms of performance, returning from the cemetery we felt a very strong warmth of jubilation, elation, and playfulness for a completely balanced performance. As far as Chenn Tamarin is concerned, it was already 2 a.m. when our team met him, it was a less good performance than what we were accustomed to. On the symbolic side it leaves something to be desired. His news was that he had his own media. Petit-Goave/Culture and Society

Emeline Michel, in exceptional concert in Miami

St. Clement Parish celebrates its seventy years of service to God and the Haitian community, this November 23, 2024, at 2975 N. Andrews Ave., Wilton Manors, FL. On the occasion of this celebration, Emeline Michel will be in exceptional concert to mark this cultural event. On the menu of this program, the committee plans to organize evangelization sessions, continuing education, fields of ethics, morality and spirituality. This event will also emphasize faith, reason and culture to rebuild in unity the kingdom of God here below where "Charity unites us to God". With the aim of raising culture to its peak, the Archbishop of Miami is pleased to join us for a great Eucharistic celebration on Saturday, November 23, 2024, starting at 10 a.m. Together, they will mark this mythical date engraved in the memory of his faithful and friends. This evening will be hosted by the icon of Haitian music, Emeline Michel, who has made a name for herself in the Haitian cultural landscape: "We welcome the famous singer Emeline Michel. She will do us the honor of reliving important and unforgettable moments of our charming land of Haiti. With her melodious, very captivating voice and her poetic songs, all the beautiful memories will be there, like our beaches, the light breeze of our mornings and the flight of capricious birds," wrote the press release. The 58-year-old diva continues to establish herself as one of the unique, contagious voices of Haitian music. While remaining in her style, she has been able to create her musical universe during her career, which has allowed her to be honored in the community by her fans. Emeline Michel, with her sincere lyrics and unique style, has managed to reach a wide audience without giving up her authenticity. With her songs and her melodious voice, she has rocked several generations. Throughout her musical career, she has an enriching repertoire, about thirteen albums to her credit, we can cite a few: Douvanjou ka leve (1987); Flanm (1989); Pa gen manti nan sa (1990); Rhum et Flamme (1993); Tout mon temps (1991); Emeline Michel, the very best (1994); Ban m pase (1996); Coedes and Soul (2001); Rasin Kreyòl (2004); Queen of Hearts (2007); Quintessence and lastly Gratitude (2015). She also has many collaborations with other artists. Chanjman and Jan mwen (2020, and 2021) Emeline Michel, 40 years of experience on stage, she carries all Haïti in her voice, her soul and her body. During her flourishing years of success, she has marked several continents where she has already performed (Antilles, America, Europe, Asia). This allowed her to discover several places, such as: Carnegie Hall, at the United Nations; the Teatro Manzoni in Milan; the Kravis Center in Florida; the International Jazz Festival (Haiti). Then, the Luminato Festival in Ontario; the International Jazz of Montreal; the New Orleans Jazz Fest; the Ten Days On The Island. The priest of the parish of St. Clement, Rev. Patrick Charles, took the opportunity to extend a warm invitation to the community to come celebrate this great day marking its seventieth anniversary and to entertain in order to once again highlight Haitian culture.

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History

History

First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.

Natural beauty

Natural beauty

Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.

Heritage

Heritage

Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.

Culture

Culture

Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.