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R.V.C, a Christian institution of reference in Haiti.

Rendez-vous Christ (R.V.C) is a network of churches and Christian institutions gathered under the leadership of Reverend Pastor, Dr. Julio Volcy. The network consists of campuses located in Delmas 75, Caseau, Jérémie, and Cap-Haïtien. RVC supports these churches and other Christian charitable institutions to fulfill its mission among the Haitian population. Rendez-vous Christ is preparing to celebrate its 9th anniversary on March 23. On this occasion, the church plans to visit prisoners, sharing the good news of the Gospel, eating with them, and offering other gifts.

What Continent is Haïti on? A Geographical Exploration of This Caribbean Island

Haïti is a small country located in the Caribbean, but what continent is it actually on? Although Haïti is often associated with tropical islands and paradise vacation destinations, its geographical location makes it a key part of the American continent. Let’s explore Haiti’s geographical location and its relationships with other nations in the Americas.

Haitian traditions

Haiti, the pearl of the Antilles, is a country rich in history and traditions. Its vibrant and diverse culture is reflected through its national holidays, cultural festivities, traditional foods, religious beliefs, folk tales, and traditional games. Let’s immerse ourselves in the social fabric of Haïti to discover the beauty of its traditions. b~National Holidays:~b National holidays in Haïti are moments of pride and national unity as January 1, Independence Day, commemorates the victory of Haitian slaves over French colonial forces in 1804, making Haïti the first independent country in Haiti. Latin America and the Caribbean or the commemoration of the Battle of Vertières on November 18. The Battle of Vertières was one of the last great battles of the revolution. It took place in Vertières, near the town of Cap-Haitien. b~Cultural Festivities:~b Haïti is also famous for its cultural festivities, particularly Carnival, which is an explosion of color, dance, and music. Artistic and craft events, such as the Rara festival, are an opportunity for artists to showcase their talent. The Rara, a musical parade, combines folklore and spirituality, creating a unique experience. b~Traditional Foods:~b Haitian cuisine is a delight for the taste buds. Dishes like griot (fried pork), diri djon djon (rice with black mushrooms), and the legendary joumou (joumou soup) are an integral part of Haitian culinary tradition. Bold flavors, spices and cooking methods inherited from African and French tradition make Haitian cuisine unforgettable. b~Vodou:~b Vodou, often misunderstood, is a synchretic religion that incorporates elements of Catholicism, African animism, and indigenous beliefs. It plays a significant role in the daily lives of Haitians, influencing music, dance, and religious rites. Vodou is a profound expression of Haitian spirituality. The Tales (Krik Krak, Tim Tim, Bwa Sèch): Haitian folk tales, passed down from generation to generation, are rich in morality and wisdom. b~Konbit :~b The concept of Konbit represents community solidarity. Haitians come together to perform community tasks, whether in agricultural fields or for construction projects. It is a living example of the collective spirit that permeates Haitian society. The most recent major project to date concerns the construction of the canal from the Massacre River to Ouanaminthe, which took place between September and December 2023. Thousands of inhabitants of the north of the country mobilized all their forces to erect a canal allowing to collect water intended for irrigation of their plantations, with the aim of obtaining better harvests. Despite their modest means, they were motivated by the slogan "KPK" (Kanal la pap kanpe), a direct response to Dominican President Luis Abinader who warned them and did everything in his power to stop the construction of the canal. This channel represents the deep solidarity of Haitians and reaffirms national pride. Despite economic challenges, the people of northern Haïti have demonstrated exceptional determination to work together for a common goal. The slogan “Kanal la pap kanpe” embodies their resilience in the face of external pressures and demonstrates their unwavering will to continue the construction of the canal. b~Traditional Games:~b Traditional games are an essential part of daily life in Haiti. Games like lido, sote kòd, Yoyo, Ralba, Marèl, TiTaTo, Kay, lago kache, Monte kap, teke mab, woule sèk, twa fwa se manbo, and domino bring people together, promoting camaraderie and fun. Haitian traditions are a harmonious blend of spirituality, community, and cultural diversity. Every aspect, from national holidays to traditional games, helps weave the rich cultural tapestry that makes Haïti proud. These traditions are the beating heart of the nation, a precious heritage that continues to be passed down from generation to generation.

What was the old name of Haiti? A look back at its past

The history of Haïti is closely linked to the different names that this land has had over the centuries. These names reflect the eras and influences that have marked the island, from the time of the indigenous peoples to independence. Let’s explore the old names of Haïti and their historical significance.

What is the real name of Haïti throughout history?

Haiti, a land rich in history and culture, has had several names over the centuries, each reflecting a significant period in its evolution. These names reveal the changing identity of the island, from pre-Columbian times to today. Let’s discover together the different names that this emblematic territory has had and their meaning.

Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence

The word crisis carries an infinite number of meanings. No intention of revealing them all this afternoon. However, a few clarifications are necessary. A kid whose parents do not have enough money at Christmas to buy her a Little Black Mermaid doll has a fit and locks herself in her room without touching her meals for the day. A boy whose dog was suddenly poisoned by a neighbor in revenge or shot after contracting rabies, losing a faithful friend overnight, enters into crisis. Finally, a society in the grip of all sorts of mutations and whose leaders are weak, perhaps prolonged in a deep crisis. In the first case, the young girl sulks to attract the attention of her parents in order to feel appreciated by children her age at school or in the neighborhood. Today, thirty minutes of negotiations can be enough to find a lasting solution. In my day, a few well-aimed belt blows would have overcome this whim. But, humanity evolves, they say. In the second case, this boy can find his smile again after a few weeks. He needs a little attention and, probably, another dog. As Stendhal would say, only passion triumphs over passion. In the last case, this society led by inepts is shaken to its deep foundations. Its institutions can disintegrate one by one. The vital forces dissolve in no time. This situation creates a societal tsunami that destroys all life within this community. It is indeed a crisis. The crisis from this point of view constitutes an alarming, desperate situation in the existence of a community where nothing is going well. Chaos reigns supreme. The very essence of life disappears. The individual can take precedence over the community. Everyone tries to solve their problems without worrying about others. The closest neighbor is relegated light years away from you. How can we turn to creation? How can we continue to conceive of otherness? How can the artist absorb this great collective disarray as a source of motivation? These are the questions I must answer. An artist sees and feels what ordinary mortals cannot even imagine in a thousand-year life. He creates to denounce, when his conscience as a human being is revolted. He exalts heroes or the homeland according to his feelings. He sings the beauty of an irresistible, captivating or ugly resplendent woman. He can also use the ambient desolation to give meaning to life. Creating in literature as in the arts in general does not depend on the situation. The act of creation depends on the creator’s disposition. Events paralyze some and galvanize others. Creating is enjoyable. Everyone therefore enjoys according to their own whim. Writing opens the way to change. The writer takes a different look at the world. By embedding himself in reality, he embellishes it, makes it better or hideous depending on the message he intends to share. All things considered, with him, life is never fixed. Writing is putting the world in a jar to travel the universe. The artist broods over his work in all weathers. Oswald Durand was delighted to see Choucoune’s beautiful body from his secret observatory. Musset, on the other hand, was in pain writing his October night. As for Dany Laferrière, in exile, he described the horrors of the Duvalier dictatorship and the carefree attitude of the young girls in his neighborhood in this violent and dangerous world. Ultimately, the writer lives in a society with values ​​that he shares or not. They condition his existence or have no hold on him. In many ways, the surrounding world serves as his laboratory. He carries out his experiments there. He casts a new, worn, disillusioned, melancholic, violent, bitter look at the world depending on his mood. Pitié is the work of an old soul crushed under the weight of an existence that tastes of absinthe. Young Mike Bernard Michel lives by expedients and lies. The hands of life fall on him with indescribable violence. Misfortune embraces him day and night. Should we give up? Musset liked to say: "Man is an apprentice, pain is his master. And no one knows himself until he has suffered." The artist must produce under all skies. Such is his vocation. Incompetents in power, legal or highway bandits, the high cost of living, unemployment, heartaches are all subjects of concern for him. If it is true that a hungry belly has no ears, the fact remains that it keeps the brain awake. What am I saying, it stimulates it to the point of creating timeless works. Mr. Pitié, you have a bright future ahead of you. Work of Jean Rony Charles, the book is available from Éditions Repérage.