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What is the name of Haiti’s largest plateau?

Haiti’s largest plateau is the Central Plateau. This vast territory, located in the central region of the country, is an emblematic area of ​​Haiti’s environment, rich in natural resources, history, and agricultural potential. In this article, we will explore the characteristics of this plateau that make it an essential region for understanding Haiti.

Haitian Cuisine: 5 Delicious Lunch Ideas for Your Kids

Are you a parent? Are your children already going to school? Don’t say anything, I know! Every morning, it’s the same question: "What’s in their lunch today?" You want it to be tasty, balanced, and, above all, for your child to enjoy what they’re eating. Here are 5 simple and delicious ideas to treat your child at school.

The compas direct: an important part of Haitian identity

La musique joue un rôle crucial dans la formation de l’identité d’une nation, en haïti, elle occupe une place centrale dans la vie de presque tous les haïtiens. Elle est utilisée comme étant l’un des moyens les plus fiables dont se sert le peuple haïtien pour s’évader face aux nombreux événements qui constituent l’essentiel de son quotidien. Le genre musical qui prédomine en haïti est le compas direct. Créer par l’esprit créatif haïtien, le compas à évoluer au fil des années pour aboutir jusqu’à sa position actuelle.

Dedikas 3.0: New sign of the rising sun in Port-au-Prince

Dedikas is an initiative taken by the young Haitian slam poet, Jean Wood Jude, better known as the Silent Poet. It is a cultural event that highlights poetry and music in the heart of Port-au-Prince. The event aims to offer a space for expression to young artists, especially those evolving in the Haitian slam scene. Dedikas has already taken place twice, and a third edition is planned for Saturday, December 22, 2024, at the Soho premises, located at Delmas 41, number 16, from 2:30 p.m. to 7:00 p.m. This new edition follows on from the first two, which took place respectively on October 8 and December 20, 2023.

Citadelle Laferrière: The Largest Historical Monument in Haiti

Perched majestically on the verdant mountain peaks of northern Haiti, Citadelle Laferrière stands as an enduring symbol of the resilience and greatness of the Haitian nation. This impressive historical monument is much more than just a stone structure; he embodies the spirit of freedom and pride that animates the Haitian people.

What is the most popular religion in Haiti?

Religious diversity in Haïti is a key aspect of its cultural identity, but Christianity, and more specifically Catholicism, is the most popular religion in the country. With its roots deep in colonial history, Haitian spirituality is also enriched by unique cultural practices, such as Vodou, that coexist with Christian beliefs. In this article, we explore the history, practices, and key figures surrounding religion in Haiti.

Petit-Goave, Haiti: Decryption of the 3rd rara weekend!

It is more and more obvious that in Petit-Goave the media space is absorbed by the rivalry between Ratyèfè, triple champions and lambi gran lambi dlo, a former champion. The past weekend was once again irrefutable proof of the media tension over these two rival bands. With a carnival-like appearance, the fan club of the first dressed in a white shirt, short orange-yellow skirt, purple tie, black boot; the other dressed in a traditional hat, yellow jersey, red pants, red or yellow tennis shoes. This marriage of colors with the taste of carnival is the expression of cultural diversity as La Fontaine said in his book tales and short stories "diversity is my motto." This formula can adapt well to the rara. If it is true in Léogane this marriage of color has existed for ages. It is no less true that this was the case in Petit-Goave because we had to wait for the strong return of Ratyèfè in 2018 to see the rara fan clubs dress differently each new weekend. Last Saturday more than one expected a new face to face between Lambi gran dlo and Ratyèfè because the latter weighed anchor in the direction of the 2nd plain and the latter, in the direction of the city center. Less than in any other circumstance, this duel at the top was obvious. If for some comments it was a favorable opportunity for Lambi to take his revenge on his rival compared to the previous weekend because he had done the profile although he had the advantage because he was two against one. (Lambi,chenn tamarin vs Ratyèfè). This enormous advantage did not work in their favor because the hours that had passed worked against them, as proof they had gone to sleep while ratyèfè remained to play for at least 30 more rounds. Surprisingly but not surprisingly during the meeting long awaited by less than one, at the Acul not far from the Saint Jean-Baptiste church, lambi had decided not to play anymore. However, according to the customs and costumes of the rara when there are two bands, the one who stops playing first, shows weakness and surrender. Consequently, the other who is opposite out of decency and good morals has no other choice to do the same. It follows that for the umpteenth time the great power formation (lambi grand dlo) was unable to take revenge on its rival. For many cultural journalists who were present to witness this event did not have their tongue in their pocket to give their impression of Ratyèfè’s monster performance. This is the case for Brignol, a cultural commentary which wondered if Ratyèfè had the devil in his body so that the most incredulous were in their feeling of joy. On Sunday evening this monster of animation once again made its mark in the art of its know-how. This is what explains the almost unanimity among the cultural journalists of Petit-Goâve in granting first place to this band for its performance and its musical discipline. So, for this weekend according to the circle of cultural journalists of Petit-Goave and with the approval of many other cultural comments. We have the following classification: 1st Ratyèfè 2nd Grap Kenèp 3rd Orgueil de la jeunesse

Emmanuel Joseph, a Haitian Thinker at the Crossroads of Ethics and Law

Originally from Bainet and raised in Petit-Goâve, Haiti, Emmanuel Joseph embodies one of the rising figures of the Haitian intelligentsia. A jurist, ethicist, and Ph.D. candidate in philosophy at the University of Sherbrooke (Canada), his journey reflects a rigorous commitment to justice, human rights, and critical thinking. Local Roots, Global Outlook Educated in Haiti’s public and religious schools, Emmanuel Joseph began his intellectual path at the Apostolic School of Petit-Goâve, then excelled at the Lycée Faustin Soulouque. His grades, consistently between 8 and 9 out of 10, demonstrated remarkable discipline and rigor from an early age. His university education began at the Faculty of Ethnology (FE) and the Faculty of Law and Economics (FDSE) of the State University of Haiti, where he earned his bachelor’s degree in November 2013. His academic profile sharpened in Canada, especially at the University of Quebec in Rimouski (UQAR), where he completed a master’s degree in philosophy/ethics in 2020, before pursuing a Ph.D. at the University of Sherbrooke, focusing on a broad yet fundamental theme: humanitarian action as experience.

The Legacy of Haiti’s Founding

Haiti’s independence, proclaimed on January 1, 1804, marked a major turning point in world history. As the first independent black republic, Haïti laid the foundation for an exceptional legacy, forged through the struggle for freedom, dignity, and equality. This legacy extends far beyond the borders of this island nation, influencing generations and inspiring movements around the world.