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Ayiti Liv: A Digital Initiative for the Preservation of Haitian Literary Heritage
Ayiti Liv: A Digital Initiative for the Preservation of Haitian Literary Heritage
Ayiti Liv: A Digital Initiative for the Preservation of Haitian Literary Heritage

Ayiti Liv: A Digital Initiative for the Preservation of Haitian Literary Heritage

"Ayiti Liv" is an online platform dedicated strictly to promoting Haitian literature. It will be operational starting May 1, 2025, and will feature about 300 major works of Haitian literature, written by over 70 authors. Full public access will be granted for its launch phase.
Jean Venel Casseus, one of the platform’s initiators, explains that this initiative was created to fill a significant gap, and this vast project is being carried out by him and a passionate team of Haitian literature lovers.

A Necessity

In Haiti, the lack of libraries remains a major challenge within the educational system. The culture of young people is often severely affected by this glaring lack. The current security crisis in Port-au-Prince, the capital of Haiti, plays a significant role in the degradation of the Haitian educational system, further exacerbating this shortage. Faced with this gap, a group of well-informed individuals decided to act to provide a serious alternative for those eager to learn more about Haitian literature. In this sense, this digital library dedicated exclusively to Haitian writers is a welcome addition.

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Why Was This Project Created?

The idea for Ayiti Liv emerged from the harsh reality of the absence of accessible libraries in Haiti. Jean Venel Casseus explains: "The Haitian state has not truly taken charge of the intellectual training of the youth. In countries that believe in the fundamental role of books in individual development, every neighborhood has a library. In Haiti, some departments don’t even have a space where people can sit down to read and reflect. Yet, entertainment clubs are plentiful." In response to this situation, the Ayiti Liv team chose to use digital tools to provide a tangible and accessible solution for everyone. The platform www.ayitiliv.com was thus born, with the aim of providing unlimited access to Haitian writers’ works while making Haitian culture more accessible and visible to the world.

The Driving Forces Behind the Project

Ayiti Liv is supported by a team of four people: Jean Venel Casseus, Kerbson Louis (engineer), France Medeley Guillou, and Sophia Mésius. They have joined their efforts to bring this ambitious project to life. Their goal is simple: to give every young person with a smartphone the opportunity to access the richness of Haitian literary works, no matter where they are. The team works tirelessly, "day and night," as Jean Venel Casseus emphasizes, to ensure the platform’s sustainability and accessibility.

Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence
Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence

Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence

The word crisis carries an infinite number of meanings. No intention of revealing them all this afternoon. However, a few clarifications are necessary. A kid whose parents do not have enough money at Christmas to buy her a Little Black Mermaid doll has a fit and locks herself in her room without touching her meals for the day. A boy whose dog was suddenly poisoned by a neighbor in revenge or shot after contracting rabies, losing a faithful friend overnight, enters into crisis. Finally, a society in the grip of all sorts of mutations and whose leaders are weak, perhaps prolonged in a deep crisis. In the first case, the young girl sulks to attract the attention of her parents in order to feel appreciated by children her age at school or in the neighborhood. Today, thirty minutes of negotiations can be enough to find a lasting solution. In my day, a few well-aimed belt blows would have overcome this whim. But, humanity evolves, they say. In the second case, this boy can find his smile again after a few weeks. He needs a little attention and, probably, another dog. As Stendhal would say, only passion triumphs over passion. In the last case, this society led by inepts is shaken to its deep foundations. Its institutions can disintegrate one by one. The vital forces dissolve in no time. This situation creates a societal tsunami that destroys all life within this community. It is indeed a crisis. The crisis from this point of view constitutes an alarming, desperate situation in the existence of a community where nothing is going well. Chaos reigns supreme. The very essence of life disappears. The individual can take precedence over the community. Everyone tries to solve their problems without worrying about others. The closest neighbor is relegated light years away from you. How can we turn to creation? How can we continue to conceive of otherness? How can the artist absorb this great collective disarray as a source of motivation? These are the questions I must answer. An artist sees and feels what ordinary mortals cannot even imagine in a thousand-year life. He creates to denounce, when his conscience as a human being is revolted. He exalts heroes or the homeland according to his feelings. He sings the beauty of an irresistible, captivating or ugly resplendent woman. He can also use the ambient desolation to give meaning to life. Creating in literature as in the arts in general does not depend on the situation. The act of creation depends on the creator’s disposition. Events paralyze some and galvanize others. Creating is enjoyable. Everyone therefore enjoys according to their own whim. Writing opens the way to change. The writer takes a different look at the world. By embedding himself in reality, he embellishes it, makes it better or hideous depending on the message he intends to share. All things considered, with him, life is never fixed. Writing is putting the world in a jar to travel the universe. The artist broods over his work in all weathers. Oswald Durand was delighted to see Choucoune’s beautiful body from his secret observatory. Musset, on the other hand, was in pain writing his October night. As for Dany Laferrière, in exile, he described the horrors of the Duvalier dictatorship and the carefree attitude of the young girls in his neighborhood in this violent and dangerous world. Ultimately, the writer lives in a society with values ​​that he shares or not. They condition his existence or have no hold on him. In many ways, the surrounding world serves as his laboratory. He carries out his experiments there. He casts a new, worn, disillusioned, melancholic, violent, bitter look at the world depending on his mood. Pitié is the work of an old soul crushed under the weight of an existence that tastes of absinthe. Young Mike Bernard Michel lives by expedients and lies. The hands of life fall on him with indescribable violence. Misfortune embraces him day and night. Should we give up? Musset liked to say: "Man is an apprentice, pain is his master. And no one knows himself until he has suffered." The artist must produce under all skies. Such is his vocation. Incompetents in power, legal or highway bandits, the high cost of living, unemployment, heartaches are all subjects of concern for him. If it is true that a hungry belly has no ears, the fact remains that it keeps the brain awake. What am I saying, it stimulates it to the point of creating timeless works. Mr. Pitié, you have a bright future ahead of you. Work of Jean Rony Charles, the book is available from Éditions Repérage.

The Crucial Role of Literature in the Haitian Context

According to the initiators of Ayiti Liv, literature plays a fundamental role in the development of both individuals and society. It has two essential facets: creative and critical. Literature allows for dreaming through novels and poetry, as well as reflecting on one’s own reality through essays and academic works. In a country like Haiti, where social and economic challenges are numerous, Ayiti Liv aims to provide a space for reflection and a tool for shaping citizens who can think critically and constructively. "The more citizens we have who can think rigorously, both in science and in art, the more we will be shaping individuals with a soul and deep convictions," adds Jean Venel Casseus.

Ambitions for the Future

The Ayiti Liv team has high hopes for the future of this digital library. Their greatest wish is for this project to go beyond their own efforts and become a true cultural heritage, accessible to all future generations. They hope that the platform will not only be a reading tool but also become a true driver of intellectual and social transformation in Haiti.

Ayiti Liv, far more than just a digital library, represents hope for Haitian culture. Through this initiative, the team aims to reinvent access to literature and critical thinking, offering Haitian youth a gateway to better understanding their identity and future.

In a country where access to books is becoming increasingly limited, where even the National Library of Haïti is no longer truly under the control of Haitian authorities, and where more and more young people have access to smartphones, the importance of this digital library can no longer be questioned.

Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence
Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence

Pity or the work of an old soul crushed under the weight of an absinthe-flavored existence

The word crisis carries an infinite number of meanings. No intention of revealing them all this afternoon. However, a few clarifications are necessary. A kid whose parents do not have enough money at Christmas to buy her a Little Black Mermaid doll has a fit and locks herself in her room without touching her meals for the day. A boy whose dog was suddenly poisoned by a neighbor in revenge or shot after contracting rabies, losing a faithful friend overnight, enters into crisis. Finally, a society in the grip of all sorts of mutations and whose leaders are weak, perhaps prolonged in a deep crisis. In the first case, the young girl sulks to attract the attention of her parents in order to feel appreciated by children her age at school or in the neighborhood. Today, thirty minutes of negotiations can be enough to find a lasting solution. In my day, a few well-aimed belt blows would have overcome this whim. But, humanity evolves, they say. In the second case, this boy can find his smile again after a few weeks. He needs a little attention and, probably, another dog. As Stendhal would say, only passion triumphs over passion. In the last case, this society led by inepts is shaken to its deep foundations. Its institutions can disintegrate one by one. The vital forces dissolve in no time. This situation creates a societal tsunami that destroys all life within this community. It is indeed a crisis. The crisis from this point of view constitutes an alarming, desperate situation in the existence of a community where nothing is going well. Chaos reigns supreme. The very essence of life disappears. The individual can take precedence over the community. Everyone tries to solve their problems without worrying about others. The closest neighbor is relegated light years away from you. How can we turn to creation? How can we continue to conceive of otherness? How can the artist absorb this great collective disarray as a source of motivation? These are the questions I must answer. An artist sees and feels what ordinary mortals cannot even imagine in a thousand-year life. He creates to denounce, when his conscience as a human being is revolted. He exalts heroes or the homeland according to his feelings. He sings the beauty of an irresistible, captivating or ugly resplendent woman. He can also use the ambient desolation to give meaning to life. Creating in literature as in the arts in general does not depend on the situation. The act of creation depends on the creator’s disposition. Events paralyze some and galvanize others. Creating is enjoyable. Everyone therefore enjoys according to their own whim. Writing opens the way to change. The writer takes a different look at the world. By embedding himself in reality, he embellishes it, makes it better or hideous depending on the message he intends to share. All things considered, with him, life is never fixed. Writing is putting the world in a jar to travel the universe. The artist broods over his work in all weathers. Oswald Durand was delighted to see Choucoune’s beautiful body from his secret observatory. Musset, on the other hand, was in pain writing his October night. As for Dany Laferrière, in exile, he described the horrors of the Duvalier dictatorship and the carefree attitude of the young girls in his neighborhood in this violent and dangerous world. Ultimately, the writer lives in a society with values ​​that he shares or not. They condition his existence or have no hold on him. In many ways, the surrounding world serves as his laboratory. He carries out his experiments there. He casts a new, worn, disillusioned, melancholic, violent, bitter look at the world depending on his mood. Pitié is the work of an old soul crushed under the weight of an existence that tastes of absinthe. Young Mike Bernard Michel lives by expedients and lies. The hands of life fall on him with indescribable violence. Misfortune embraces him day and night. Should we give up? Musset liked to say: "Man is an apprentice, pain is his master. And no one knows himself until he has suffered." The artist must produce under all skies. Such is his vocation. Incompetents in power, legal or highway bandits, the high cost of living, unemployment, heartaches are all subjects of concern for him. If it is true that a hungry belly has no ears, the fact remains that it keeps the brain awake. What am I saying, it stimulates it to the point of creating timeless works. Mr. Pitié, you have a bright future ahead of you. Work of Jean Rony Charles, the book is available from Éditions Repérage.

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About the Author
Moise Francois
Moise Francois
Moise Francois

Journalist editor, poet and apprentice lawyer.

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First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.

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Culture

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