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The Monferrier Dorval Chair of Constitutional Law, a gesture from the State University of Haiti, for the preservation of the memory of Professor Dorval
The Monferrier Dorval Chair of Constitutional Law, a gesture from the State University of Haiti, for the preservation of the memory of Professor Dorval
The Monferrier Dorval Chair of Constitutional Law, a gesture from the State University of Haiti, for the preservation of the memory of Professor Dorval
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  • October 13, 2024
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The Monferrier Dorval Chair of Constitutional Law, a gesture from the State University of Haiti, for the preservation of the memory of Professor Dorval

The Monferrier Dorval Chair of Constitutional Law is a high-intellectual-intensity initiative, taken by the State University of Haïti (UEH), through the leadership of its rectorate, in agreement with the leaders of the Faculty of Law and Economics (FDSE).

The initiative’s primary goal is to honor and perpetuate the memory of the valiant and brilliant Professor Monferrier Dorval, assassinated in unclear circumstances, about three years ago. And in order to make a scientific contribution to the great debate that has been going on in Haitian society for about ten years about the need to change or not, the constitution of March 29, 1987, amended on May 11, 2011. Shouldn’t we try to apply it preferably? If it needs to be changed, should this change be radical, otherwise what should it have in terms of change within a new mother law for a better institutional organization of Haiti.

The chair is scientifically chaired by Professor Henri Marge. Dorléans, (current head of AFPEC), and is vice-chaired by the dean of the faculty of law and economics, Me Eugène Pierre Louis. The Chair is materialized by a set of conferences and debates (15 in total), which take place in the premises of the Office of the Protection of the Citizen OPC, under the name of Wednesday of the Monferrier Dorval Chair.

It is in this sense that for the fifth edition of the Wednesday of the chair (which took place this Wednesday, October 9, 2024 at the OPC, in the presence of the protector of the citizen, Me Renan Hédouville), attention was placed on education within the debate surrounding the possible development of a new constitution for Haiti. This 5th meeting took place under the theme of: "Education, Teaching, Research, Science and Technologies".

The conference was hosted by three greats of the Haitian intellectual community, including two eminent professors of the UEH, namely, Professor Odonel Pierre Louis, academic director of the École normale supérieure (ENS); the vice rector of the UEH, Professor Jacques Blaise. Their interventions were followed by that of the director of the national institute of vocational training (INFP) Mr. Dikel Delvariste.

Inclusive education, social justice

Professor Odonel Pierre-Louis focused his speech on the concept of universalist justice, which advocates the notions of equality of rights, opportunities, and situations for all citizens constituting a society. He especially emphasized the fact that education is a universal right, which leads to equality of opportunities and situations. He also emphasized the fact that the education project should be a priority in the constitution. And that the new constitution envisaged should provide the education sector with the necessary means to make this right effective in the life of every Haitian. He pointed out the passion for equality as one of the greatest virtues of democracy. Before concluding, by showing the need to promote education for citizenship, the irreversible love of our homeland, and the concern to defend it in any case, at the heart of the Haitian education system.

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Research and Development

Vice Rector Jacques Blaise emphasized the need for the Haitian state to finance both the university and university research in Haiti. Because according to him, scientific research and the sustainable development of a country are closely linked and inseparable. While recalling the difficulties encountered by Haitian researchers, who struggle to fulfill their role well. Above all, he insisted on the fact that the new constitution under debate must devote research within the university, and guarantee funding by the Haitian state for research. Because according to him, research is very expensive, of course, but it is the main gateway to new scientific knowledge. Without forgetting the fact that the price of ignorance is even higher, because this is exactly what our dear country is paying in these dark hours.

Technical Trades, Development Factors

The intervention of Mr. Dikel Devariste, in his capacity as director of the National Institute of Vocational Training (INFP) was entirely dedicated to the issue of vocational training in Haiti. He began with a history of vocational training in Haiti, which he attributed to King Henri Christophe who, during his reign, took care to create an academy of sciences and arts in his kingdom. Then he emphasized the creation in 1973 of the pilot center for vocational training as one of the highlights of this particular sector of education in Haiti. The history was followed by a rather disconcerting inventory of this sector, which he heads. To date, the INFP has only 22 institutions dedicated to vocational training for the entire country. He made a plea in the same way as Vice Rector Jacques Blaise in favor of his sector. Affirming that the new constitution must universalize vocational training in Haiti, and require the Haitian state to invest in vocational training for young people, because the benefits would be enormous in this sense. And he concluded by arguing that technology is the driving force behind any major development.

In short, the three speakers of this edition of October 9, 2024, of the Wednesday of the Monferrier Dorval chair mainly emphasized the need to impose, in the next constitution, on the Haitian state the duty to better support the education sector in its public policies. Because it is a sector that is so vital for the overall development of Haitian society. All through a holistic approach, for a real boost to the sector, in order to help it reach the Haitian being at the base, to provide him with the knowledge necessary for his personal development, to help him contribute to the development of his country and to be useful to the rest of the world. For this, the Haitian State must assume its responsibilities in this matter, by paying the price to educate each of its children.

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Moise Francois
Moise Francois
Moise Francois

Journalist editor, poet and apprentice lawyer.

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Jonatas

Excellent 👍

October 14, 2024 - 12:11:58 PM
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Haiti: Carnival and Rara: Crossed Perspectives on Culture and Haitian Identity

In our tradition, carnival represents an essential cultural activity. Indeed, for the holding of it this year, the State had drawn from the public treasury not only a huge sum but also a strong concentration of law enforcement to ensure the protection and security of carnival-goers in the area. metropolitan. Despite numerous criticisms and concerns expressed by certain media on the one hand, then on the other hand by the democratic opposition. While it is true that in Port au Prince these concerns had had a no less valuable consequence on the progress of this festivity. It is no less true that this was the case in other provincial towns, as proof in the southeast department the authorities did not record anything as an element of accident or incident during the progress of the carnival unlike Port au Prince. Certainly, socio/economic problems are increasingly worrying, nevertheless what makes us what we are today, a free and independent people is none other than our exceptionality. This deeply expresses our intrinsic characteristic in relation to people. In fact, historically we are a people who laugh and cry, smile and irritate, dance and hit the system, sing and fight so well that "grenadya alaso sa ki mouri zafè ya yo" is the most emblematic song of the slaves for the conquest of our freedom. We do not intend to claim that those who expressed their disagreement with the carnival are showing a historical deficit. However, we leave in the shadows a fundamental question: why is carnival taken care of by the State while the rara is like an abandoned child? The rara is not only a simple cultural tradition but, above all, it is the heritage of our valiant warriors who bravely fought the French expeditionary army, the most powerful of the time. While, this mass cultural, she is still marginalized by state authorities. It is emphasized that social cohesion is the dead point of carnival. On the other hand, this is the strong point of rara. As proof, the Thursday of the Dead in our Voudouesque tradition which represents the opening ceremony for the rara bands is the blatant testimony of this social cohesion. And, in fact, there were circles of people who took divergent directions to attend the opening ceremony of their rara bands. For this opening ceremony the atmosphere was a taste of carnival in terms of color. On the side of Croix Hilaire, for the title champion Ratyèfè full force band, the color of his club was very diverse, a long dress of apricot yellow, mauve white, then white scarf. In terms of performance, this band had completely proven its champion skills thanks to its arsenal of musicians who were not in their testing phase. To tell the truth, they performed their note with surgical precision as a doctor-surgeon in his surgical procedure. The synchronization between the musicians, the instruments and then the fans form a whole and harmonize perfectly well. This band not only has the magic of words and verbs, it seems that they also have the magic to thrill even the most reluctant fans. Moreover, his performance for this dead Thursday was a challenge for his rivals this weekend to the extent that their performances were less good. On the symbol side of light, Grap Kenèp was the wonder of the Thursday evening of the dead. His club dressed in the appropriate color for this evening, purple scarf, purple jersey, then white “kolan”. In a symbolic way, this marriage of color represents Baron in Haitian Vodou. Without a doubt, it was the most beautiful symbolic representation of the evening. In terms of performance, returning from the cemetery we felt a very strong warmth of jubilation, elation, and playfulness for a completely balanced performance. As far as Chenn Tamarin is concerned, it was already 2 a.m. when our team met him, it was a less good performance than what we were accustomed to. On the symbolic side it leaves something to be desired. His news was that he had his own media. Petit-Goave/Culture and Society

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