In our tradition, carnival represents an essential cultural activity. Indeed, for the holding of it this year, the State had drawn from the public treasury not only a huge sum but also a strong concentration of law enforcement to ensure the protection and security of carnival-goers in the area. metropolitan. Despite numerous criticisms and concerns expressed by certain media on the one hand, then on the other hand by the democratic opposition. While it is true that in Port au Prince these concerns had had a no less valuable consequence on the progress of this festivity. It is no less true that this was the case in other provincial towns, as proof in the southeast department the authorities did not record anything as an element of accident or incident during the progress of the carnival unlike Port au Prince.
Certainly, socio/economic problems are increasingly worrying, nevertheless what makes us what we are today, a free and independent people is none other than our exceptionality. This deeply expresses our intrinsic characteristic in relation to people. In fact, historically we are a people who laugh and cry, smile and irritate, dance and hit the system, sing and fight so well that "grenadya alaso sa ki mouri zafè ya yo" is the most emblematic song of the slaves for the conquest of our freedom. We do not intend to claim that those who expressed their disagreement with the carnival are showing a historical deficit. However, we leave in the shadows a fundamental question: why is carnival taken care of by the State while the rara is like an abandoned child?
The rara is not only a simple cultural tradition but, above all, it is the heritage of our valiant warriors who bravely fought the French expeditionary army, the most powerful of the time. While, this mass cultural, she is still marginalized by state authorities. It is emphasized that social cohesion is the dead point of carnival. On the other hand, this is the strong point of rara. As proof, the Thursday of the Dead in our Voudouesque tradition which represents the opening ceremony for the rara bands is the blatant testimony of this social cohesion.
And, in fact, there were circles of people who took divergent directions to attend the opening ceremony of their rara bands.
For this opening ceremony the atmosphere was a taste of carnival in terms of color. On the side of Croix Hilaire, for the title champion Ratyèfè full force band, the color of his club was very diverse, a long dress of apricot yellow, mauve white, then white scarf. In terms of performance, this band had completely proven its champion skills thanks to its arsenal of musicians who were not in their testing phase. To tell the truth, they performed their note with surgical precision as a doctor-surgeon in his surgical procedure. The synchronization between the musicians, the instruments and then the fans form a whole and harmonize perfectly well. This band not only has the magic of words and verbs, it seems that they also have the magic to thrill even the most reluctant fans. Moreover, his performance for this dead Thursday was a challenge for his rivals this weekend to the extent that their performances were less good.
On the symbol side of light, Grap Kenèp was the wonder of the Thursday evening of the dead. His club dressed in the appropriate color for this evening, purple scarf, purple jersey, then white “kolan”. In a symbolic way, this marriage of color represents Baron in Haitian Vodou. Without a doubt, it was the most beautiful symbolic representation of the evening. In terms of performance, returning from the cemetery we felt a very strong warmth of jubilation, elation, and playfulness for a completely balanced performance. As far as Chenn Tamarin is concerned, it was already 2 a.m. when our team met him, it was a less good performance than what we were accustomed to. On the symbolic side it leaves something to be desired. His news was that he had his own media.
Petit-Goave/Culture and Society
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November 12, 2025 - 04:40:53 AMInvocation Maçonnique de Vertières
June 16, 2026 - 11:38:22 PMAppel des Grandes Forces de Lumière, de Sagesse et de Victoire
pour les Fils d’Haïti
Au Nom du Grand Architecte de l’Univers,
Source éternelle de Lumière, d’Harmonie et de Perfection,
Nous ouvrons ce moment sacré sous le signe de la Lumière.
Que la mémoire de Vertières soit élevée comme une colonne éternelle,
car c’est sur cette terre que le courage humain a taillé une pierre dans le Temple de la Liberté.
Nous appelons symboliquement les Grandes Forces de l’Esprit,
les Énergies de Sagesse, de Force et de Beauté,
afin qu’elles inspirent les fils d’Haïti qui portent aujourd’hui l’honneur de la Nation.
Nous invoquons la Lumière de Salomon,
symbole de sagesse et de discernement,
afin que les joueurs gardent l’intelligence dans chaque décision,
la maîtrise dans chaque action et la vision dans chaque mouvement.
Nous invoquons l’Esprit d’Hiram Abiff,
Maître bâtisseur du Temple, symbole de fidélité et de persévérance,
afin que l’équipe soit unie comme une œuvre parfaite,
que chaque joueur soit une pierre solide dans l’édifice collectif.
Nous invoquons la Force d’Hercule,
symbole du courage face aux épreuves,
afin que leur volonté demeure ferme devant tous les défis.
Nous invoquons la Sagesse d’Athéna,
symbole de stratégie et d’intelligence,
afin que leurs choix soient précis, que leur esprit reste calme et concentré.
Nous invoquons l’Esprit de Mars,
symbole de courage et de détermination dans le combat,
afin qu’ils affrontent chaque adversaire avec discipline, respect et force intérieure.
Nous invoquons la Lumière d’Apollon,
symbole de clarté, d’excellence et d’harmonie,
afin que leur talent rayonne et que leur travail soit reconnu.
Nous appelons également la mémoire des grands bâtisseurs d’Haïti :
1
Toussaint Louverture,
la vision du stratège.
Jean-Jacques Dessalines,
la force de la liberté.
Henri Christophe,
la discipline du bâtisseur.
Capois-La-Mort,
le courage qui avance même devant l’impossible.
Que leurs noms soient des colonnes de mémoire.
Que la peur soit transformée en courage.
Que la pression soit transformée en maîtrise.
Que l’obstacle soit transformé en occasion de grandeur.
Que les joueurs entrent sur le terrain comme des artisans de leur destinée,
portant dans leur cœur : la dignité d’Haïti, la mémoire de Vertières, et la volonté d’excellence.
Que les trois grandes colonnes symboliques :
SAGESSE FORCE BEAUTÉ
soient avec eux.
Que leur union construise un Temple de victoire,
non seulement par le résultat,
mais par l’honneur, l’effort et la grandeur de leur engagement.
Que la Lumière guide leurs pas.
Que la Force soutienne leurs actions.
Que l’Harmonie unisse leurs cœurs.
Pour Haïti.
Pour Vertières.
Pour la Fraternité humaine.
Que la Lumière soit.