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La Dessalinienne: National Anthem of HaitiLa Dessalinienne
La Dessalinienne: National Anthem of Haiti
La Dessalinienne
  • May 29, 2024
  • | 0

La Dessalinienne: National Anthem of Haiti

Since its tumultuous birth as the first independent black republic in 1804, Haïti has been a beacon of resistance, independence and pride for people around the world. At the heart of its national identity is an anthem of profound power and meaning: La Dessalinienne.

La DessalinienneLa Dessalinienne

The Story Behind the Anthem

La Dessalinienne takes its name from Jean-Jacques Dessalines, the Haitian revolutionary leader who successfully led the fight against French colonial oppression and proclaimed Haïti as the world’s first independent black republic on January 1, 1804. Written by Justin Lhérisson and composed by Nicolas Geffrard, this anthem is a vibrant tribute to the legacy of Dessalines and the indomitable spirit of the Haitian people.

Discover the history of Haiti: A fascinating story to explore! : https://haitiwonderland.com/haiti/histoire/decouvrez-l-histoire-d-haiti--un-recit-fascinant-a-explorer/81

La DessalinienneLa Dessalinienne

A Symbol of Resilience and Freedom

La Dessalinienne is not simply a patriotic song, but a rallying cry for freedom and justice. His poignant words evoke the constant struggle of the Haitian people to overcome challenges, resist oppression and defend their dignity. Every note resonates with the force of the revolutionary spirit that shook the foundations of injustice and slavery.

La DessalinienneLa Dessalinienne

The Immortal Words


I
For the Country, for the Ancestors Let’s march united, let’s march united
In our ranks there are no traitors. Let us be the sole masters of the soil
Let’s walk united, let’s walk united For the Country, for the Ancestors
Let’s march, let’s march, let’s march united For the Country, for the
Ancestors

II
For the Forefathers, for the Homeland Happy bechons, happy bechons
When the field bears fruit The soul is strengthened Joyful bechons,
happy bechons For the Forefathers, for the Fatherland Bechons, bechons,
happy bechons For the Forefathers, for the Homeland

III
For the Country and for our Fathers Let us form Sons, let us form Sons
Free, strong and prosperous We will always be brothers Let us form
Sons, let us form Sons For the Country and for our Fathers
Let’s train, let’s train, let’s train Sons For the Country and for our
Fathers

IV
For the Forefathers, for the Fatherland O God of the Brave, O God of the Brave
Under your infinite care Take our rights, our life O God of
Preux, O God of the Precious For the Forefathers, for the Fatherland O God, O
God, O God of the Brave, For the Forefathers, for the Fatherland

V
For the Flag, for the Fatherland Dying is beautiful, dying is beautiful
Our past cries out to us: Have a seasoned soul Dying is beautiful,
dying is beautiful For the Flag, for the Fatherland To die, to die,
dying is beautiful For the Flag, for the Fatherland


These words resonate with timeless force, reminding Haitians of their responsibility to defend their homeland and preserve the heritage of their ancestors. They urge unity and solidarity, emphasizing that only by remaining united, the Haitian people can face the challenges that stand in their way.

La DessalinienneLa Dessalinienne

Across borders

Although La Dessalinienne is the national anthem of Haiti, its message transcends geographic boundaries. It resonates with all those who fight for their freedom and dignity, inspiring liberation movements across the world. Its influence extends far beyond the shores of Haiti, becoming a universal symbol of courage and determination in the face of adversity.

La Dessalinienne remains a pillar of Haitian national identity, a constant reminder of the resilience and determination of the Haitian people to defend their freedom and dignity. As future generations rise to face new challenges, this anthem will continue to resonate as a call for unity, solidarity and justice for all.

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Appolon Guy Alain

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Haiti: Carnival and Rara: Crossed Perspectives on Culture and Haitian Identity

In our tradition, carnival represents an essential cultural activity. Indeed, for the holding of it this year, the State had drawn from the public treasury not only a huge sum but also a strong concentration of law enforcement to ensure the protection and security of carnival-goers in the area. metropolitan. Despite numerous criticisms and concerns expressed by certain media on the one hand, then on the other hand by the democratic opposition. While it is true that in Port au Prince these concerns had had a no less valuable consequence on the progress of this festivity. It is no less true that this was the case in other provincial towns, as proof in the southeast department the authorities did not record anything as an element of accident or incident during the progress of the carnival unlike Port au Prince. Certainly, socio/economic problems are increasingly worrying, nevertheless what makes us what we are today, a free and independent people is none other than our exceptionality. This deeply expresses our intrinsic characteristic in relation to people. In fact, historically we are a people who laugh and cry, smile and irritate, dance and hit the system, sing and fight so well that "grenadya alaso sa ki mouri zafè ya yo" is the most emblematic song of the slaves for the conquest of our freedom. We do not intend to claim that those who expressed their disagreement with the carnival are showing a historical deficit. However, we leave in the shadows a fundamental question: why is carnival taken care of by the State while the rara is like an abandoned child? The rara is not only a simple cultural tradition but, above all, it is the heritage of our valiant warriors who bravely fought the French expeditionary army, the most powerful of the time. While, this mass cultural, she is still marginalized by state authorities. It is emphasized that social cohesion is the dead point of carnival. On the other hand, this is the strong point of rara. As proof, the Thursday of the Dead in our Voudouesque tradition which represents the opening ceremony for the rara bands is the blatant testimony of this social cohesion. And, in fact, there were circles of people who took divergent directions to attend the opening ceremony of their rara bands. For this opening ceremony the atmosphere was a taste of carnival in terms of color. On the side of Croix Hilaire, for the title champion Ratyèfè full force band, the color of his club was very diverse, a long dress of apricot yellow, mauve white, then white scarf. In terms of performance, this band had completely proven its champion skills thanks to its arsenal of musicians who were not in their testing phase. To tell the truth, they performed their note with surgical precision as a doctor-surgeon in his surgical procedure. The synchronization between the musicians, the instruments and then the fans form a whole and harmonize perfectly well. This band not only has the magic of words and verbs, it seems that they also have the magic to thrill even the most reluctant fans. Moreover, his performance for this dead Thursday was a challenge for his rivals this weekend to the extent that their performances were less good. On the symbol side of light, Grap Kenèp was the wonder of the Thursday evening of the dead. His club dressed in the appropriate color for this evening, purple scarf, purple jersey, then white “kolan”. In a symbolic way, this marriage of color represents Baron in Haitian Vodou. Without a doubt, it was the most beautiful symbolic representation of the evening. In terms of performance, returning from the cemetery we felt a very strong warmth of jubilation, elation, and playfulness for a completely balanced performance. As far as Chenn Tamarin is concerned, it was already 2 a.m. when our team met him, it was a less good performance than what we were accustomed to. On the symbolic side it leaves something to be desired. His news was that he had his own media. Petit-Goave/Culture and Society

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History

History

First black nation to free itself from slavery and gain independence from France in 1804 and influenced other liberation movements around the world, inspiring struggles for freedom and equality.

Natural beauty

Natural beauty

Haïti is blessed with spectacular natural landscapes, including white sand beaches, mountains and rich biodiversity.

Heritage

Heritage

Haïti has a rich historical heritage, including sites like the Citadelle Laferrière and the Sans-Souci Palace, listed as UNESCO World Heritage Sites.

Culture

Culture

Haïti has a rich and diverse culture, influenced by African, European and indigenous elements. Haitian music, dance, art and cuisine are celebrated around the world.